ANTONIO CONTRERAS

INDEED, children should not inherit their parents’ sins. But in reality, we do. In a culture where debt of gratitude is inherited, even debts, whether financial or moral, are bequeathed by deceased parents to their offspring. We cannot take pride in the accomplishments of our parents, without balancing it with a sense of remorse, and the duty to ask forgiveness from those they may have offended.

I once argued against the act of asking for forgiveness for our parents’ actions, simply because I was a firm believer of a kind of ethics where you can only be held liable or responsible for the things that you had control over, or that in which you had an active participation. But upon much deeper reflection, I soon realized that this is a very Western construct, where responsibility and rights are very much defined within an individualistic ethos.

This is not what happens in our communitarian culture where family honor is considered to be a well-revered institution, that in some cultural groups, clan wars erupt to defend it. Thus, preserving honor is not a mere individual construct, and becomes a family duty.

It is in this context that former senator Ferdinand “Bongbong” Marcos Jr. should apologize for the sins of his father, the late President Ferdinand Marcos Sr.

At the outset, it must be emphasized that the Marcos family has always been pleading for a fair and objective treatment. They appeal to our sense of balance as we pass judgment on the complex period which Marcos Sr. had presided over, including the dark years of martial law. In fact, it is precisely because of such fairness and objectivity that Bongbong Marcos should not gloss over such complexity, by denying that everything was bright and sunny.

I lived through that period, and while I know that there were benefits that came out, there were also black memories that darkened the period of his father’s rule. To be objective is to take stock of both the positive and the negative. Bongbong Marcos cannot remind us of the good things that his father did without recognizing the bad things that happened during his term in office. After all, Marcos Sr. was not perfect as he was human, and he had his flaws. He was also not in total control of the actions of his people, but as president he bore the responsibility of being in command.

I know of people who disappeared in the dark of night, brothers in the student organization I joined. I have been told stories of torture. Indeed, these are people who may have rebelled against the state and joined the communist insurgency that threatened to make the Philippines into one of the Asian dominoes that faced the risk of falling, as the communist ideology was wreaking havoc and bringing death and destruction as it engaged in its expansionist project.

Nevertheless, there are rules of war which state parties are duty bound to uphold. While I do not expect rebels to uphold the law, what distinguished the state agents from them is the commitment to act within the boundaries of civilized combat, that inhuman punishments are prohibited, and that rights even of people who committed crimes against the government should be respected and protected. Thus, when state agents commit these atrocities, government leaders are duty bound to apologize and take responsibility.

There have been allegations of corruption, and the amassing of hidden wealth. I have always depended on the courts to adjudicate and determine the veracity of such allegations, and it is a given fact that sans the partisan agenda of those who hounded the Marcos family, independent courts both here and abroad have made judicial determination of the veracity of some of those claims.

If only for these, then it is in order for Bongbong to act honorably by recognizing that there were instances where laws of reasonable engagement against dissidents were violated and that there were instances where the courts established that indeed there were economic crimes committed. There is a preponderance of things that warrant, at the very least, a display of sincere remorse and contrition.

But instead, Bongbong has doubled down by refusing to apologize. He boldly declared that he is thankful that he is a Marcos, even congratulating himself for choosing his parents very well. Of course, no one is telling him not to be thankful for having been born into a very privileged family. And while he actually didn’t choose his parents, he can actually choose how to honor them.

As children, we do not control the actions of our parents. And while we owe so much to them, there are many parts of their lives that we are not familiar with or that were probably hidden from us. We are not privy to all the lies they told, every transgression they made, and every sin they committed. There is nothing dishonorable if we apologize for these. And it becomes a duty when we somewhat knew, and we tolerated it, and worse, we benefited from it.

For me, that is the biggest honor a son can perform on behalf of an imperfectly human parent — to bear the burden of an apology which the parents were denied of asking when they were still alive.

There is one other compelling reason why Bongbong should sincerely apologize. He is a presidential candidate offering himself to the people. If we believe surveys, scientific and otherwise, he has a chance of being the next president of the Republic. He has a solid base of support. He has nothing to lose if he apologizes. He may not convince many of those who have an intense dislike for him and his family, but he may just create more space to unify this toxically divided country by changing his narrative and redeem it in the eyes of those who are still open to changing their minds.