Category: books

Revolutionary Routes…

… Five stories of incarceration, exile, murder, and betrayal in Tayabas Province, 1891-1980 is the title of the book i’ve been working on for the last 5 years (10 years if i count the encoding and editing of my mother’s translation) that i’m self-publishing and launching on august 20, come rain or come shine :)

it’s based on the memoirs of my lola concha (1886-1980) that she started writing in 1974-76 at age 88 (!) all in spanish, 894 pages typewritten double-space, bound into three volumes.

much of it is very personal and mundane and everyday, growing up in sariaya, tayabas (now quezon province), recounting the early history of her parents and grandparents, and then her pagdadalaga and being swept off her feet by a former revolutionary soldier who had fought side by side with miguel malvar, and how the family acquired land through sariling sikap, and developed these into coconut and rice plantations.

but parts of it, through the decades, are highly political — close encounters with the powers-that-be — in the time of the friars, of the 1896 revolution, of the fil-am war, of the american regime in the time of quezon, of the japanese occupation, and post-war in the time of magsaysay’s anti-huk campaign.

stuff i thought were eminently worth sharing asap (while waiting for a publisher of the entire work), especially because none of the five stories has made it to our history books.

“…the Philippines without science cannot be saved.”

a new book Reforming Philippine Science by Dr. Raul Suarez and Dr. Flor Lacanilao, published by the Southeast Asian Fisheries Development Center Aquaculture Department (SEAFDEC/AQD), has a graph on its cover that compares the number of scientific publications yearly of several Asian countries:

The Philippines sits at the bottom below Vietnam and Indonesia; all three are left in the dust by Thailand and Malaysia (in Chapter 3, readers can see the meteoric performance of Singapore and Taiwan).

… Lacanilao uses quantitative data to show that most Philippine universities fail to contribute to the advancement of scientific knowledge. Readers learn that doing science properly involves publishing results in peer-reviewed journals, especially ones listed by the ISI-Web of Science. Publication in such international journals ensures that a mechanism of quality control has been applied and that verification of the results is possible.

Contrary to this internationally-accepted practice, many Filipino scientists do not publish their findings at all or publish them in journals that do not implement a process of expert peer review. Lacanilao explains that this is not the way to do proper science, that the absence of expert peer-review results in published work of questionable validity, that this wastes government funds while contributing nothing to national development. A culture has developed whereinsuch improper scientific practices are accepted as the norm: the Department of Science and Technology awards grants to non-publishing scientists and does not expect peer-reviewed publications from them; the National Academy of Science and Technology bestows honors upon unpublished or poorly-published scientists. Across the country, science faculty generally get hired, tenured and promoted on the basis of teaching, not research. Without significant track-records in research and proper publication, they train future scientists, are given professorial chairs and become science administrators. The authors point out that there are notable exceptions, individuals who have done world-class research despite adverse conditions or departments and institutes in which research and proper publication have become part of the cultural norm. Although they acknowledge that such individuals and institutions should be given proper recognition, to Suarez and Lacanilao, it is not a triumph but a tragedy that they are so few.

“Whereas science alone cannot save the Philippines, the Philippines without science cannot be saved.”

environment & revolution

if junie kalaw were alive he’d be saying i-told-you-so, just like odette alcantara.   junie and odette were our leading environmentalists, pioneers, who didn’t live to see the great floods wrought by ondoy & pepeng [and some dam(ned) officials] but who warned us often enough since the 1980s that this would happen one day unless we changed, radically transformed, our politics and lifestyles.

i never got to meet odette but junie i knew very well.   youngest son of maximo m. kalaw, the author, educator, and fierce advocate of philippine independence from the united states in the early 1900s.   met junie in ’84 through jorge arago and it was as researcher and managing editor of his journal Alternative Futures that i learned all about the sad state of our environment, thanks to bad government policies.

in ’97 anvil came out with junie’s book Exploring Soul & Society, a compilation of papers on sustainable development published and presented in different publications and fora here and abroad from1986 to 1995.   the first part, Environment & Revolution, opens with a call to empower ourselves a la EDSA.

finally the time has come.   john nery is correct,  the political dynamic has changed, the environment is an agenda waiting for a president.

A LETTER TO FUTURE FILIPINOS

by Maximo ‘Junie’ Kalaw

Our story began more than 14 billion years ago with a burst of cosmic fire and the evolution of our solar system. Ten billion years later, life forms were spawned on our planet, followed by the emergence of human consciousness, which formed and informed different cultures.

Early myths speak of a Being who created us, our land, forests, rivers, mountains, oceans, and all living creatures. This Being — known as Apo to the Lumads of Mindanao, Kabunian to the Kalingas of the Cordilleras, and Bathala to the Negritos of Central Luzon — imbued all creation with a sacred potential.

Beginning in the 16th century, however, waves of colonialism washed over our island archipelago. The Spaniards, then the Americans, then the Japanese brought with a different source of power and revelation about the nature of life. The Divine was driven up to the heavens and life hereafter. Nature was viewed as a mere resource for making mechanistic and utopian dreams come true, legimitizing conquest, exploitation, and two world wars.

Five centuries later we find ourselves at a critical moment in our history. Our survival as a people is imperiled by the destruction of our tropical rain forest, the erosion of our topsoil, and the killing of our coral reefs. We are shutting down, ierreversibly and at an alarming rate, the very systerms that support life.

Yet our population continues to increase, even as more than half of us live on incomes inadequate to feed an average-sice family. Because every one of us owes foreign creditors over Php 3,000, we sell what remains of our precious natural resources at undervalued prices and allocate more than 43 % of our foreign exchange to servicing foreign loans. If present conditions continue, the sustainability of our society is doubtful.

We cling, however, to the belief that grave crisis is a correspondingly great opportunity for change. This crisis is pushing us to take a different view of ourselves, our Inang Bayan, our planetary home, and the process we call development.

It is an opportunity to recover our cultural identity and affirm the values of our indigenous peoples; to create with them an alternate way of caring for the life that flows through all beings; to translate this vision into new forms of villages, farms and factories, transportation and communication; and to live a sustainable spirituality which translates the teachings of great spiritual traditions into norms and ethics that can guide the realities of large wholes and systems.

It is an opportunity to empower ourselves anew, as we did at the EDSA revolution, by participating in decisions that affect our future. We need to create a completely different chapter in our story as a people and as a species where the predominant ethics of our actions will be based on the authority of Nature and our interconnectedness with her, thus empowering us to transform state, party, and church bureaucracy.

It means the exercise of a different kind of politicalwill, that is, a new politics of facilitating the flow of life/resources rather than accumulating it as political bounty. It means the exercise of true service in the noble enterprise of creating a Filipino community within the sacred community of life on earth.

On our ability to transform ourselves rests your future.

Time Magazine, December 1990

plagiarism and, uh, karen davila? is that you?!

while it was great that upon cory’s death pinoy tv was swamped with docus that revisited her exalted place in philippine history, one docu, Laban ni Cory,  produced and aired many times by ABS-CBN 2 from august 2 onward, raised my ire and my eyebrows.

my ire because some of karen davila’s narrative spiels covering the period of the snap elections through to EDSA sounded oh so familiar, so very close to, if not my very own words in, Himagsikan sa EDSA — Walang Himala! and yet there was no attribution, as though karen davila herself researched and wrote the stuff (wow ang galing), something that took me all of twelve years, lol.

I
KAREN DAVILA:

(010) Sa paniniwalang sila ang tunay na nanalo sa eleksiyon, isang victory rally ang inilunsad sa Luneta nina Cory at Doy, na dinumog naman ng mahigit isang milyong tao.

(013) At bilang tugon sa malawakang dayaan sa eleksiyon, inilunsd nina Cory Aquino at Doy Laurel ang civil disobedience campaign, Himinok ang taong bayan na huwag magbayad ng koryente, tubig, at iboykot ang media, bangko at iba pang kompanyang pagaari ng mga tuta ni Marcos. Marami ang sumangayon at sumunod sa panawagang ito. Wala pang isang linggo mula nang unang manawagan ng boycott si Cory nameligro ang ekonomiya ng bansa at nataranta ang mga negosyante.

HIMAGSIKAN SA EDSA–Walang Himala! page 40 last paragraph

Ika-16 ng Pebrero, sa isang “victory rally” sa Luneta na dinumog ng mahigit isang milyong tao, inilunsad nina Cory Aquino at Doy Laurel ang kanilang civil disobedience campaign. Nagpilit si Cory na siya ang nagwagi sa eleksiyon at nangakong pupuwersahin niya si Marcos na magbitiw, sabay hinimok ang taong-bayan na sabayan siya sa pagsuway sa mga utos ng diktador — huwag magbayad ng koryente at tubig, iboykot ang crony media at crony banks, gayon din ang Rustan’s Department Store, San Miguel Corporation, at iba pang kompanyang pag-aari ng mga tuta at katoto ni Marcos.

page 42 paragraph 2

Wala pang isang linggo mula nang unang manawagan ng boykot si Cory…

page 41 paragraph 1

Nataranta ang malalaking negosyante, gayon din ang multinationals …

II

DAVILA:

(022) Kakaiba na noon ang ihip ng hangin. Palaban na ang taong bayan, sabik sa pagbabago at may natatanaw nang pagasa, salamat sa biyuda ng isang tao …

HIMAGSIKAN page 42 last paragraph

Salamat sa biyuda ni Ninoy, kakaiba na noon ang ihip ng hangin. Mapanghimagsik na ang timpla ng taong-bayan, punong-puno bigla ng pag-asa, sabik sa mga naamoy na pagbabago, noong bisperas ng EDSA.

III

DAVILA

(063) Naghudyat si Ver ng all out attack sa riot police, sa marine artillery, sa mga helicopter gunship, at mga jet bomber.

(067) Naririnig din si Marcos sa radyo. Isinusumpang lilipulin ang mga rebelde.

HIMAGSIKAN page 135 paragraph 2

Sa Fort Bonifacio, naghudyat sina Ver at Ramas ng all-out attack sa riot police, sa Marine artillery, sa mga helicopter gunship, at sa mga jet bomber. Naririnig si Marcos sa radyo, isinusumpang lilipulin ang mga rebelde.

IV

DAVILA

(070) Pumosisyon ang mga sundalo at nagkasahan ng mga baril. Subalit walang atakeng nangyari. Lumapag ang mga chopper sa Crame. Isa-isang lumabas ang mga pilot, may hawak na mga puting bandila at naglalaban sign.

HIMAGSIKAN page 138 paragraph 4

Napakagat ng labi ang mga sundalo, nagkasahan ng mga baril, pumosisyon.

page 139 from last paragraph page 138

Isa-isang lumalabas ang mga piloto, may hawak na mga puting bandila at nagla-Laban sign.

V

DAVILA

(076) Ala singko ng hapon, sa kabila ng banta sa kanyang seguridad sumaglit sa EDSA si Cory …

(081) Sa main entrance ng Philippine Overseas Amployment agency o POEA building nagbigay siya ng maikling talumpati sa mga taong nagtipon sa kantong iyon ng Ortigas at EDSA. Pinuri ni Cory ang mapayapang pagkilos ng mga tao…

HIMAGSIKAN page 165 paragraph 1

Bandang 5:00 ng hapon, nagpakita sa wakas sa EDSA/Ortigas si Cory Aquino, na Sabado pa ay hinahanap na ng mga Coryista. Sa main entrance ng Philippine Overseas Employment Agency (POEA) building, sa kanto ng EDSA at Ortigas, siya dumaan kasama ang kanyang pamilya at mga tagapagtaguyod.

paragraph 5

Sa kanyang talumpati sa mga taong nagtipon sa kantong iyon ng Ortigas at EDSA, pinuri ni Cory ang mapayapang pagkilos ng mga tao …

the docu’s closing credits list the writers and researchers.   i expect the researchers cited their sources of info, it’s part of the job, and  if so, who decided not to mention na lang these sources, the writers or the hosts?   na okay lang naman as long as magaling sila and they can write the material in their own words.   but even then, dapat ay mayroon pa ring acknowledgement sa dulo ang sources of information na hindi pa common knowledge.

kung hindi pala sila ganoong kagaling, dapat ay inamin nila by writing-in “ayon kay…  sa librong so-and-so….”    or maybe it was karen davila who couldn’t be bothered with “ayon sa’s”, akala niya ay makakalusot?   whatever, whoever, wittingly or un-, she committed plagiarism by lifting and appropriating my words for her own use without a by-your-leave or a thank-you,  how unprofessional, how dishonest, how disgraceful.

nakakataas ng kilay kasi it doesn’t take much time and effort to cite and acknowledge sources.   unless of course the idea is to give the impression that hosts and writers of ABS-CBN News & Current Affairs productions are all-knowing and sufficient unto themselves?

so, okay, now that i’ve vented, what next?    what do i expect?   well.   iniisip ko nga.   an apology?   too easy to shed crocodile tears.   credits on the docu?   rather too late, unless of course they have plans of selling dvds, in which case, okay, credits, and a share in the profits?

suggests a writer friend:  like a lawyer can be disbarred, a beauty queen forced to abdicate, ask for the head of the plagiarist in the form of dismissal or suspension.   or how about punishing the culprit by having her write a million times in longhand a very long mea culpa — the equivalent of 20 years of keyboarding chores or tendonitis.   oscar lopez could also buy the next edition of your book to give away to all libraries nationwide.

sounds good, all of the above ;)