Category: people power

de quiros, aquino, edsa

conrado de quiros is sounding like a broken record these days, insisting that “edsa” &  “people power” and “good vs. evil” are the themes to work on if we want to see noynoy aquino again racing ahead of the pack like after his mom died.

and so a guy asked him daw:

“DON’T you think that transforming the choice into a moral one is a little too high for the masa to grasp? Don’t you think the better tack would be to talk about gut issues (malapit sa bituka)?”

the noted columnist’s reply is so last decade:

Not at all.

To begin with, you would not be transforming anything. You would not be raising or reducing or reshaping anything. That was exactly how the masa saw the choice from the very start, when Cory died and Noynoy Aquino announced his intention to run: the choice was a moral one. It was not a gratuitous choice between presidential candidates, between Noynoy and Villar (Villar never even figured in the equation), between what the candidates had to offer. It was a desperate choice between the GMA curse and the Cory legacy, between Noynoy (or what he represented) and Gloria (or what she is), between life and death.

It was a choice between Good and Evil.

The fact that Noynoy got more than 60 percent showed this wasn’t merely a middle-class or elite sentiment…

yes, but that was then, we were in grief, we were emotional and romantic, we wanted more of cory and ninoy (not of gma) and noynoy seemed like the next best thing.   but this is now, we have been through a lot since cory died — killer floods, the ampatuan massacre, the murder of the rh bill, and now the illegal arrest and torture of 43 ngo health workers — and some of us are looking for answers to many questions beyond who-what is good who-what is evil, according to whom?   dams are good in times of reasonable rain, but evil in times of excessive rain.   due process is good, but why is it that the law is more protective of the rights of indicted evil-doers?   and where is due process for the health workers accused of being bomb-makers?   is the military good or evil?    is contraception good or evil?   it’s all too muddled to work as a winnowing concept and yet de quiros thinks the world of this good vs. evil theme.

For a long, long time, GMA was seen as the worst leader this country has ever had after Marcos, or for some even before Marcos. Yet all that it elicited from the public was cynicism and text jokes. It was only after Cory died and Noynoy arose in her wake that the cynicism turned into a revulsion for an intolerable situation and the text jokes turned into an epic desire to change things.

For the Aquino camp, that means it’s not just enough to harp on the hell that the GMA curse is, or the heaven that the Cory legacy can be, it needs to harp on the hell that the GMA curse is and the heaven that the Cory legacy can be, at the same time. For the Aquino camp, that means that it’s not just enough to harp on Villar as the embodiment, continuation or extension of GMA (literally or in a kindred way) or Noynoy as the inheritor, keeper, and perpetuator of the Cory legacy, it needs to harp on the one as the disease and on the other as the cure.

but what is this heavenly change that cory’s legacy will bring about through noynoy?   mababaw ang kaligayahan ni de quiros.

Who cares about Noynoy’s plans for education? Simply removing the monsters whose very existence teaches the young that lying, cheating and stealing are rewarded and whistle-blowing, telling the truth, and being courageous are punished is an entire curriculum unto itself. Who cares about Noynoy’s plans for economic development? Simply stopping a reign of corruption stops poverty completely literally in that there is no mahirap where there is no korap, and completely spiritually in that nothing impoverishes a country more than an utter lack of moralidad. Who cares about Noynoy’s plans for national security? You arrest the usurpers who made the country home to desperation and insecurity, and line them up against the wall, or its legal equivalent since we don’t have the death penalty anymore, though we can always make an exception, and we will have more security than can be guaranteed by the armed forces or the insurance companies.

but we should care about a presidential candidate’s plans for education; the curriculum problem goes beyond / goes deeper, it’s not just ethical and moral but academic and pedagogic and even a problem of language.   and we should care about noynoy’s plans for economic development because de quiros exaggerates, stopping corruption will not stop poverty “completely literally”: it would only mean a little more money for health education and dole-outs for some but not nearly enough to make a sustainable difference in the lives of the many many poor, not while the oligarchy reigns and the debt policy rules.    and we should care about noynoy’s plans for national security because current policies discriminate against pinoys (think vfa) and civil society (pro-poor ngos) and do nothing to secure our environment, and our very lives, from deadly trash and irresponsible land use and destructive mining and rapid reckless deforestation.

in another column, de quiros waxes nostalgic about edsa and people power and the cory magic.

The Cory magic hasn’t lost its magic, it has simply not been used. Or the Cory magic hasn’t lost its magic, it has simply been lost on the people who held it in their hands but never knew what they had. The Cory magic is Edsa. The Cory magic is People Power. The Cory magic is the glimmer of hope piercing through the dark of despair.

I said last year that the Noynoy camp had a tremendous advantage in that the opening of the year presented two Edsas, January being Edsa II and February being Edsa I. Both resonated with good triumphing over evil, a concept GMA has been at pains to make people forget, which is why she has tried to hide the very thing—and people, who were Cory and Jaime Cardinal Sin—that brought her to power. Both stood to unleash the Cory magic in all its glory.

January came and went, and not a single statement on Edsa, or about Edsa, issued from the lips of the Aquino camp. We’re on the second week of February, and not a single statement on Edsa, or about Edsa, has issued from the lips of the Aquino camp. We’re on the fifth month after Noynoy declared his intention to run, and not much, if not not a single statement, has issued from the lips of the Aquino camp about their cries of anguish and anger from the pit of the land, about the glimmer of hope piercing through the dark of despair, about the people and their power.

The Cory magic is not something that works by itself, it works only by being used. The Cory magic is Edsa, the Cory magic is People Power, the Cory magic is people drawing the line, demanding change, commanding change, shouting at the top of their lungs, “tama na, sobra na, palitan na.” You do not invoke these things, you do not conjure these things, you do not say the magic words that unleash these things—there is no Cory magic.

ah, yes, EDSA.   de quiros makes it seem like we are back in 1986 and the choice is simple, black and white, good vs. evil, cory vs. marcos.    indeed “tama na, sobra na, palitan na” were magic words back then, but it was clear kung sino ang dapat palitan at sino ang dapat ipalit, the opposition being united behind one cory (doy did a mar upon the clamor of the people).   eh hindi naman ganyan ang sitwasyon ngayon.   ang daming choice.   maliban kay mar, walang kandidatong kusang nagbibigaydaan kay noynoy, each one thinks himself/herself as the good one vs. the evil one.   and maybe all of them are right, all in their own small ways.

if the object was were to beat gma’s annointed and everything evil she stands for in the may elections, and if the strategy was were to go by, be guided by, the EDSA tradition, then villar erap gordon gibo jamby perlas bro.eddie and jc, should have, one and all, when cory died, humbly nobly happily rallied behind noynoy as the one opposition candidate.   of course it didn’t happen because there was no clamor to that effect.   the real clamor is for CHANGE but noynoy is only promising small change — to stop corruption and streamline the system, the very system that needs changing.

truth to tell, it’s jamby madrigal and nicanor perlas who are running on platforms of CHANGE, and noynoy and the rest should be giving way to them, i.e., if we are to go by EDSA.   but the people aren’t ready, pinagiisipan pa nila, pinagtatalunan pa, kung sino ano ba talaga ang paniniwalaan, ano nga ba yung tama na, alin ba ang sobra na, paano ba papalitan, atano ang ipapalit.   clearly people power continues on “hold” while seeking to level-up beyond good vs. evil.

environment & revolution

if junie kalaw were alive he’d be saying i-told-you-so, just like odette alcantara.   junie and odette were our leading environmentalists, pioneers, who didn’t live to see the great floods wrought by ondoy & pepeng [and some dam(ned) officials] but who warned us often enough since the 1980s that this would happen one day unless we changed, radically transformed, our politics and lifestyles.

i never got to meet odette but junie i knew very well.   youngest son of maximo m. kalaw, the author, educator, and fierce advocate of philippine independence from the united states in the early 1900s.   met junie in ’84 through jorge arago and it was as researcher and managing editor of his journal Alternative Futures that i learned all about the sad state of our environment, thanks to bad government policies.

in ’97 anvil came out with junie’s book Exploring Soul & Society, a compilation of papers on sustainable development published and presented in different publications and fora here and abroad from1986 to 1995.   the first part, Environment & Revolution, opens with a call to empower ourselves a la EDSA.

finally the time has come.   john nery is correct,  the political dynamic has changed, the environment is an agenda waiting for a president.

A LETTER TO FUTURE FILIPINOS

by Maximo ‘Junie’ Kalaw

Our story began more than 14 billion years ago with a burst of cosmic fire and the evolution of our solar system. Ten billion years later, life forms were spawned on our planet, followed by the emergence of human consciousness, which formed and informed different cultures.

Early myths speak of a Being who created us, our land, forests, rivers, mountains, oceans, and all living creatures. This Being — known as Apo to the Lumads of Mindanao, Kabunian to the Kalingas of the Cordilleras, and Bathala to the Negritos of Central Luzon — imbued all creation with a sacred potential.

Beginning in the 16th century, however, waves of colonialism washed over our island archipelago. The Spaniards, then the Americans, then the Japanese brought with a different source of power and revelation about the nature of life. The Divine was driven up to the heavens and life hereafter. Nature was viewed as a mere resource for making mechanistic and utopian dreams come true, legimitizing conquest, exploitation, and two world wars.

Five centuries later we find ourselves at a critical moment in our history. Our survival as a people is imperiled by the destruction of our tropical rain forest, the erosion of our topsoil, and the killing of our coral reefs. We are shutting down, ierreversibly and at an alarming rate, the very systerms that support life.

Yet our population continues to increase, even as more than half of us live on incomes inadequate to feed an average-sice family. Because every one of us owes foreign creditors over Php 3,000, we sell what remains of our precious natural resources at undervalued prices and allocate more than 43 % of our foreign exchange to servicing foreign loans. If present conditions continue, the sustainability of our society is doubtful.

We cling, however, to the belief that grave crisis is a correspondingly great opportunity for change. This crisis is pushing us to take a different view of ourselves, our Inang Bayan, our planetary home, and the process we call development.

It is an opportunity to recover our cultural identity and affirm the values of our indigenous peoples; to create with them an alternate way of caring for the life that flows through all beings; to translate this vision into new forms of villages, farms and factories, transportation and communication; and to live a sustainable spirituality which translates the teachings of great spiritual traditions into norms and ethics that can guide the realities of large wholes and systems.

It is an opportunity to empower ourselves anew, as we did at the EDSA revolution, by participating in decisions that affect our future. We need to create a completely different chapter in our story as a people and as a species where the predominant ethics of our actions will be based on the authority of Nature and our interconnectedness with her, thus empowering us to transform state, party, and church bureaucracy.

It means the exercise of a different kind of politicalwill, that is, a new politics of facilitating the flow of life/resources rather than accumulating it as political bounty. It means the exercise of true service in the noble enterprise of creating a Filipino community within the sacred community of life on earth.

On our ability to transform ourselves rests your future.

Time Magazine, December 1990

people power, rain or shine

it was a memorable day that we all got to share, thanks to the marvel of television.   the cathedral rites were beautiful, fr. arevalo’s eulogy sublime, and the military honors stately and dignified.   the family continued to amaze and warm the heart,sharing their mom, sharing their grief, never mind that it meant being exposed to the cruel glare of lights and cameras and nosy, sometimes uncouth, media.   thank you, ballsy, pinky, noynoy, viel, and kris!

but the best was yet to come.   and it happened out in the streets, the people’s turf, where yellow crowds gathered in great numbers, lining the streets or marching with the casket, flashing the Laban sign and chanting “Co-ry! Co-ry! Co-ry!”   it reminded me so much of the snap election campaign, when nakarating kami ng mga magulang ko hanggang lucena, quezon para lang maki-rally kay cory.

there was a brief moment when i asked myself, where were all these people, where were we, when cory was leading street protests asking gloria to resign post-garci and later in support of jun lozada?   why were we not there for cory then?   but now i see that it doesn’t really matter anymore.   what matters is that we have rediscovered cory & ninoy and what they stood for.   and i have no doubt that when the time is right, People Power will rise again, rain or shine.

in cory’s wake

when ninoy died and his remains lay in bloodied state sa times street, pumila kami that night, my husband and i, to pay our respects, never mind that marcos might get mad or his military might be watching.   we just had to pay homage to this man who won our respect when he, alone, suffered jail for seven years and seven months rather than bow to a dictator, and when he dared come home from exile because the filipino is worth dying for.

past the gate a couple of kids handed us a black ribbon each, a small strip with aspili.   the patio too was small, the space enough only for the line of people snaking single-file around the coffin for a quick hello and goodbye, as quick as the pass-by cory’s coffin i’m now seeing on tv.   it was also very quiet.   the house was closed, there was no sign of any family or friends.   except for two or three watchful guys standing by (security siguro) we, the people, were alone with ninoy.   a starkly simple affair.

with cory, aba, sosyal!   what a case-study of a scene.    the huge venues and tv cameras, the people quietly filing by the coffin while family and friends sit around, move around, make chika nearby.   how rare, masses and elite sharing the same space happily, clear divisions and all.   the silent masa are just happy to be allowed a glimpse of cory one last time, never mind that they enter by a different gate, and are not treated like guests and offered seats.   the elite are just happy that the masses are there too, imagine if they weren’t, what a snub, how embarrassing.

interesting, too, that gma the once lucky bitch is now the the odd woman out.   indeed, she’s damned if she goes, damned if she doesn’t.   pero dapat kaya niyang magpunta.   just as dapat kaya ng mga aquino na tanggapin siya.   of course kung type niyang magdrama, she could always do the unexpected, like, line up with the people, why not, pay her respects to cory first, before facing cory’s clan.   i’m sure even kris would be lost for words  (well, at least for a while ;).

of course it would mean gma counting on the people to be too awed by her pa-humble chutzpah to do anything but welcome her among their ranks.   but what if the people remember only that cory had asked her to resign.   what if they do an edsa instead, like, you know, stop her from getting any closer to cory, kapitbisig human-shieldeffect.   lol.   that would be the end of her.   safer not to cross lines.   safer to face kris.