Category: disasters

earthshaking, heartshaking

i can’t blame PUP for sending students home after calls from panicky parents and guardians, never mind that the radiation scare being relayed via texts and twitter are said to be baseless because the wind is moving away from us, or so ricky carandang says.   but what if the wind changes course, as is known to happen occasionally.

in times like these, of devastating earthquakes and damaged nuclear facilities in japan, and it’s impossible to know exactly what is happening and there’s a sense that we aren’t being told everything, parents are well within their rights to want their kids home with them, just in case.   not that home would be absolutely safer than school, but being together in scary times is less aggravating than being apart.

and really, i doubt that parents are panicking just over the radiation scare.   it’s only one layer on top of deeper fears of a long-overdue earthquake striking here, where we’ve been building on top of the marikina valley fault that runs through metromanila, when we’re so unprepared and can only think as far as emergency kits, if we have the money for it.   the only thing going for us, we now see, is that we don’t have a functioning nuclear plant, consuelo de bobo.

Dear Hillary

Conrado de Quiros

Not that you are likely to read this, though it can’t hurt to read something a little more intelligent than the usual crap given you that passes for intelligence. I write to reiterate some of the points I made in a previous letter I wrote your boss a couple of months ago. I wrote it in the hope that people who have the audacity to hope would also have the audacity to listen.

I was one of those who rejoiced at your party’s victory a year ago (has it been that long?), a victory that had “We shall overcome” written all over it. I was one of those who believed that victory did not just represent a victory for Americans but a victory for the world. The first world president, the signs blared in neon, and I thrilled to see it. What a difference a year makes. The lights have not gone out completely but how so much dimmer they’ve become.

I personally rooted for Barack Obama over you in the primaries, even if it meant nothing to you or your country. Not leastbecause of your endorsement of the Iraq invasion—let’s call a spade a spade, although occupation, seizure or grabbing is a lot more accurate—which your rival, who eventually became your country’s first black president, had a field day twitting you with. Your excuse that it was a bipartisan vote and that you got the wrong intelligence from George W. and his bunch of cutthroats just doesn’t cut it. All it proves is that your intelligence is crap, and you would be better off reading more intelligent things like this.

Still, I had hoped that your becoming state secretary would add fuel to a US government that seemed to want to go boldly where no US government had gone before. I had hoped you would help present the other face of America to the world, the face of Thomas Jefferson, Mark Twain and Martin Luther King and not the faces of Randolph Hearst, Richard Nixon and Fox News. At the very least I had hoped you, upon the frenzied instigation of your boss, would do no less, if not much more, than Jimmy Carter in pressing the cause of liberty before the world.

I hoped wrong.

Your coming to the Philippines does not press that cause before the Filipinos, it suppresses it. It cannot help that you pass off your trip here—trumpeted loudly by your ambassador—as a desire to personally see the devastation wrought by the recent typhoons. I know we are a country that has earned worldwide renown only for boxing and stealing, but we have not entirely lost our wits. When two top American officials visit this country one on top of the other—the other one was CIA director Leon Panetta who visited last June—we have to ask what we have done to deserve the honor.

Being flattened by howling wind and raging flood is not the first thing that comes to mind. The American capacity for solicitousness has nowhere been in evidence in this country. What has been in evidence throughout the years is a “special relations” that gives whole new meanings to the word “special.” It improves on Sun-Tzu’s famous aphorism, “Keep your friends close and your enemies even closer,” by proposing, “Make your enemies pay dear and your friends even dearer.”

To suggest that you are coming here out of concern for our ravaged state only makes you out to be afflicted by the same disease as your host, Gloria Macapagal-Arroyo. The activists are right: You want to see a spectacle of devastation, look elsewhere. The burying of whole villages in water and the ruining of whole crops at harvest time are nothing compared to the wasteland this country has been turned into by two things.

The first is your host. It cannot speak very highly of a transformational government that you want only to transform someone who has been the greatest bane her countrymen has known after Ferdinand Marcos into a blessing for democracy. The last by saying, as Obama did when she visited, and as various US officials like yourself have said when she has complied, or gone overboard, with the American wishes, that she is a mighty ally in the fight against terrorism.

Mighty ally, my foot. No one has wreaked more terror upon this land than she, though that is clearly of little concernto you. Sort of reminds us of how George’s father, Bush Senior, toasted Marcos for his adherence to democracy during his time. The only transformation that seems to have happened is the superficial one of color in the American leadership, from white to black. For us at least, it remains as black (-and-white) as before.

And for what? Just so you can continue to have your will with us. Spare us the nurturing posture, it merely adds insult to the injury. And it makes you look like Kristie Kenney, your one ambassador who has learned the art of humoring the natives. You are here, as Panetta was here, as all sorts of American officials high and low will be here, because you are anxious to remain here. Or because you are anxious to have your bases remain here. Yes, bases. They may be mobile, they may be itinerant, they may be floating, crawling, or traipsing, but they are bases nonetheless. Before the storms became permanent visitors in this country, you already were.

You want to see devastation, gaze upon the devastation you have wrought. Upon a people who have done you no harm, who came to your side, notwithstanding that you enslaved them at the very time of their lives they were near to being free, when you lay prostrate at the hands of the Japanese. Gaze upon the way you repaid them by propping up their oppressors in the name of fighting communism and now of terrorism. The point of fighting communism and terrorism is to protect democracy. It is not to create more communists and terrorists by the sheer hellishness of it.

You shall overcome?

Right now, the only thing you need to overcome is yourselves.

environment 5: ormoc & security

ORMOC: TOWARD ECOLOGICAL SECURITY

Junie Kalaw

The Philippine environmental crisis took what is possibly its heaviest and cruelest toll on human life in Ormoc City. According to eyewitness reports by survivors, the waters had come abruptly, almost in the wink if an eye, sweeping everything in its path, a veritable deluge which the camera conveyed as so many bloated bodies floating like so many discarded dolls.

In the comparably torrential rush to absolve itself, the government attributed the denudation of forests in the Ormoc area to logging activities harking as far back as the 1950s, declaring that there hadn’t been any logging in the area in recent years. Media caused more disturbance by reporting intimations from sources within the government itself that politicians, military officials, and Department of Natural Resources (DENR) officials were, in some as yet indeterminate sense, culpable. The partisan character of government’s response once more evaded the fact that ecological responsibility is shared beyond the time-frames of electoral politics; similarly, the readiness of certain quarters within government to blame their cohorts indicates a tendency to pass the buck. But this is the way that government mocks the people’s suffering. We would have been surprised if it got around to pointing out how the geothermal facility in Ormoc contributed to the disaster, for that would have come too close to its plans for Mount Apo in Mindanao.

Our concept of security needs reorienting. We erode fertile topsoil at the rate of one billion cubic meters a year, enough land to produce 10 million sacks of rice. There are 13 badly eroded provinces in the country today that qualify as unrealized security risks. If conditions in one or two areas decline enough to reprise Ormoc next monsoon, will the new administrationsimilarly wash its hands of responsibility?

Disaster relief operations in the country are usually undertaken by the military, who admittedly may be relied upon to fulfill this function. During such occasions, they are said to be diverted from their normal task of overseeing the country’s security. The frequent occurrence, however, of environmental disasters today compels us to ask if the current definition of “normal” military duties requires updating, having been drawn from an old and narrow perspective of national security. Isn’t it time that this old concept be amended to include ecological security, with the army tasked to protect our forests: the navy, our coral reefs and fishing grounds, and the air force our atmosphere?

For far too long, in all countries that have not had the fortune of having a long history of neutrality, the military has competed for resources that have promoted violence instead of peace, its concern being to maintain and modernize its armature, which amounts to a potential for violence. It will be argued, of course, that peace is precisely what is expected to bring about to the extent of adopting a functional rationality in the extreme case of war. However, it may in turn be argued that the concept of war has already changed substantially, as when the government itself speaks of the need to do war against ignorance or poverty, or when an industrial society exports toxic waste to secure its own people’s health, or strains another country’s standards of safety for its own profit.

The idea of ecological security entails the use of information as a weapon and shifts the focus from human targets to natural structures. Securing the integrity of natural structures then becomes a limit beyond which the military becomes obsolete because it will have transformed itself from being an instrument of genocide into a facilitator of the life process

10 November 1991

environment & revolution

if junie kalaw were alive he’d be saying i-told-you-so, just like odette alcantara.   junie and odette were our leading environmentalists, pioneers, who didn’t live to see the great floods wrought by ondoy & pepeng [and some dam(ned) officials] but who warned us often enough since the 1980s that this would happen one day unless we changed, radically transformed, our politics and lifestyles.

i never got to meet odette but junie i knew very well.   youngest son of maximo m. kalaw, the author, educator, and fierce advocate of philippine independence from the united states in the early 1900s.   met junie in ’84 through jorge arago and it was as researcher and managing editor of his journal Alternative Futures that i learned all about the sad state of our environment, thanks to bad government policies.

in ’97 anvil came out with junie’s book Exploring Soul & Society, a compilation of papers on sustainable development published and presented in different publications and fora here and abroad from1986 to 1995.   the first part, Environment & Revolution, opens with a call to empower ourselves a la EDSA.

finally the time has come.   john nery is correct,  the political dynamic has changed, the environment is an agenda waiting for a president.

A LETTER TO FUTURE FILIPINOS

by Maximo ‘Junie’ Kalaw

Our story began more than 14 billion years ago with a burst of cosmic fire and the evolution of our solar system. Ten billion years later, life forms were spawned on our planet, followed by the emergence of human consciousness, which formed and informed different cultures.

Early myths speak of a Being who created us, our land, forests, rivers, mountains, oceans, and all living creatures. This Being — known as Apo to the Lumads of Mindanao, Kabunian to the Kalingas of the Cordilleras, and Bathala to the Negritos of Central Luzon — imbued all creation with a sacred potential.

Beginning in the 16th century, however, waves of colonialism washed over our island archipelago. The Spaniards, then the Americans, then the Japanese brought with a different source of power and revelation about the nature of life. The Divine was driven up to the heavens and life hereafter. Nature was viewed as a mere resource for making mechanistic and utopian dreams come true, legimitizing conquest, exploitation, and two world wars.

Five centuries later we find ourselves at a critical moment in our history. Our survival as a people is imperiled by the destruction of our tropical rain forest, the erosion of our topsoil, and the killing of our coral reefs. We are shutting down, ierreversibly and at an alarming rate, the very systerms that support life.

Yet our population continues to increase, even as more than half of us live on incomes inadequate to feed an average-sice family. Because every one of us owes foreign creditors over Php 3,000, we sell what remains of our precious natural resources at undervalued prices and allocate more than 43 % of our foreign exchange to servicing foreign loans. If present conditions continue, the sustainability of our society is doubtful.

We cling, however, to the belief that grave crisis is a correspondingly great opportunity for change. This crisis is pushing us to take a different view of ourselves, our Inang Bayan, our planetary home, and the process we call development.

It is an opportunity to recover our cultural identity and affirm the values of our indigenous peoples; to create with them an alternate way of caring for the life that flows through all beings; to translate this vision into new forms of villages, farms and factories, transportation and communication; and to live a sustainable spirituality which translates the teachings of great spiritual traditions into norms and ethics that can guide the realities of large wholes and systems.

It is an opportunity to empower ourselves anew, as we did at the EDSA revolution, by participating in decisions that affect our future. We need to create a completely different chapter in our story as a people and as a species where the predominant ethics of our actions will be based on the authority of Nature and our interconnectedness with her, thus empowering us to transform state, party, and church bureaucracy.

It means the exercise of a different kind of politicalwill, that is, a new politics of facilitating the flow of life/resources rather than accumulating it as political bounty. It means the exercise of true service in the noble enterprise of creating a Filipino community within the sacred community of life on earth.

On our ability to transform ourselves rests your future.

Time Magazine, December 1990