it’s more fun in the senate

we’ve always suspected naman that senators, just like the prez and the veep, the reps and govs and mayors, are traditionally willing to spend tons of money and energy to get elected because it’s an investment that pays back, pays off, big big big time, one way or another.

but what we’ve never heard before — go go go miriam! — is a senator confirming our suspicions, at least about the senate.  the verrrry generous christmas gifts-not-bribes of php 2.46 million each in “additional maintenance and other operating expenses” for 18 senators who happen, or maybe jockeyed, to be in the good books of the all-powerful senate president is, of course, just the tip of the iceberg.  sabi nga ni senator miriam,

Imagine a yearly pork barrel of P200 million, P2.2 million monthly for staff salaries and office expenses, a P500,000 annual travel allowance and an honorarium that ranges between P30,000 to P60,000 a month as chair of a Senate committee.

And don’t forget the regular monthly salary of P75,000.

An unscrupulous senator can simply make it appear that he or she is using all these perks legitimately and then pocket these. 

over a six -year term, even a three-year term, bawing bawi na, tubong lugaw pa.  the most scandalizing thing is, it’s all perfectly legit.  worse, most senators seem to feel entitled, think there’s nothing wrong with such practices in a country mired in poverty, after all, ang daming gastos, ang daming humihingi ng tulong, ang daming relief ops na kailangang suportahan, not to mention their sosyal lifestyles na kailangang i-maintain.  worst, it’s like a reward system, and the pro-status-quo majority are the biggest winners.  no wonder nothing ever changes.

The feast of the Nazarene

In May 31, 1606, the Black Nazarene, a life-size wooden sculpture, was brought by galleon from Mexico by the first group of Augustinian Recollect friars. Enroute, as folk tradition relates, the statue was damaged in a ship fire, and it original white complexion was burned into a charred discoloration, henceforth, earning the name “Black Nazarene.”

Read on 

read, too, The feast of the Nazarene, January 2012 

DepEd endorses El Presidente :(

The Emilio Aguinaldo biopic of the country’s first president, and one that revisits the first Philippine Republic, is clearly of quality. In fact it has been graded ‘A’ by the Cinema Evaluation Board (CEB) and is endorsed by Department of Education (DepEd), the Commission on Higher Education (Ched), and the Film Development Council of the Philippines (FDCP).

endorsed by DepEd and CHED?  ano ba yan!  DepEd and CHEd should be the last to endorse hagiographic material such as this that exalts emilio aguinaldo at the expense of andres bonifacio and others like antonio luna.  this is blatant historical revisionism, mostly based, not surprisingly, on aguinaldo’s memoirs — and we know how self-serving memoirs can be.

if anything, DepEd and CHED should be warning the public that there is much much more to the 1898 revolution than the depicted cinematic heroics of aguinaldo.

jessica zafra is right, Bonifacio was NOT a traitor!

“Salbahe pala si Andres Bonifacio.”

Mark Meily’s film El Presidente would have viewers believe that Andres Bonifacio, Supremo of the Katipunan, was a traitor who was plotting against the revolutionary government. Naturally the film would take Aguinaldo’s side, being a biopic whose primary source, cited in the credits, is Aguinaldo’s memoirs. Writer-director Meily’s avowed intention is to clear up the misconceptions surrounding this controversial figure. I do not doubt Meily’s sincerity, but I have a problem with his history.

Like our grade school textbooks, El Presidente oversimplifies the facts. It is correct in its general outlines: elections were held in Tejeros, presided over by the visiting Supremo (Cesar Montano, who now has the distinction of having played Rizal and Bonifacio). Aguinaldo was voted in as president in absentia; Bonifacio got the consuelo de bobo post of Director of the Interior. Then Daniel Tirona rose to question Bonifacio’s credentials in a most insulting manner, saying that the position required a lawyer and not a mere laborer from Tondo. Bonifacio lost his temper, drew his gun on Tirona, declared the elections null and void, and stormed out of the room.

Historians have long noted Bonifacio’s foul temper and his unwise decision to encroach on Aguinaldo’s territory. (I am citing Bones of Contention: The Bonifacio Lectures by Ambeth R. Ocampo, who cites Apolinario Mabini’s La Revolucion Filipina and other sources.) The movie goes further, painting Bonifacio as a man who would betray the Revolution he started. In one scene Aguinaldo himself overhears Bonifacio and his supporters planning to spread false news of his arrest. In another, Artemio Ricarte (Ian de Leon) on Bonifacio’s orders sends reinforcements away so that Aguinaldo’s men are defeated by the Spanish.

The movie tells us that when Aguinaldo’s men arrested Bonifacio, he resisted, fought back action movie-style, and wounded some men before he was brought down. But the record of Bonifacio’s military trial tells a different story. Aguinaldo’s officers, led by Colonel Agapito Bonzon a.k.a. Col. Yntong, had been received by Bonifacio as friends. They were offered breakfast and cigarettes before they left. The following day Col. Yntong and his men returned, firing their weapons and accusing Bonifacio of planning to take off with the revolution’s money. The slander seemed calculated to set off Bonifacio’s temper. When it didn’t work, Bonifacio was shot in the shoulder. As he fell, someone stabbed him in the throat.

This does not seem to be the act of someone obeying orders to take the Supremo alive. The arresting officers claimed that the Bonifacio brothers had shot first, but when Bonifacio’s revolver was examined, all the bullets were intact.

It gets uglier. After Bonifacio’s arrest, Col. Yntong and his men captured Mrs. Bonifacio, Gregoria de Jesus. Col. Yntong ordered her beaten until she revealed the whereabouts of the money she’d allegedly hidden. The soldiers refused to obey, whereupon Col. Yntong forced her into an empty house with the intention of raping her to further humiliate the wounded Supremo.

Yes, this is the Bonifacios’ testimony, but as Teodoro Agoncillo said, Why did Aguinaldo never order an investigation into the charges against Col. Yntong?

The attempted rape is not mentioned in the movie. However, in the epilogue, we are told that during the election in Tejeros, Aguinaldo’s supporters were away fighting so most of the people present were Bonifacio’s men. (Historical accounts say otherwise.) It’s not enough that he lost the election; his own supporters rejected him. Nothing is said in Bonifacio’s defense, but the movie feels compelled to keep defending Aguinaldo long after he has won. He repeatedly declares that he had “no choice” but to act as he did. El Presidente does Emilio Aguinaldo a disservice by portraying him as a victim of circumstance.

Even if this movie is from Aguinaldo’s point of view, the goal should be the truth. We are talking about Bonifacio, the hero who started the Revolution. If you must unmask him as a traitor, you had better have irrefutable proof other than some shifty looks from Cesar Montano.

At times the history is merely sloppy – Jose Rizal’s imprisonment at Fort Santiago is mentioned casually, but his execution is ignored altogether. The long sequence of events from the Pact of Biak-na-Bato to the Philippine-American War is rushed through, presented in a series of meetings where we hear the contents of various documents. The Declaration of the Republic of the Philippines on June 12, 1898, surely the apex of President Aguinaldo’s career, is treated in a perfunctory manner.

Though it is heartening to see history as a subject for popular culture, El Presidente exemplifies what ails our nation. We have amnesia. We choose to forget the inconvenient past in the name of “moving on”. We edit history for general patronage. We reduce history to names and dates – as Ocampo points out, we enjoy the non-working holiday on Bonifacio’s birthday, but we never come to terms with his role in Philippine history. The disturbing reality is that the man who started the revolution against Spain was killed by his own countrymen. El Presidente sanitizes history some more by saying that on some level, he deserved it.

i would like to think that the descendants of aguinaldo, one of them a member of the cabinet, another a popular showbiz figure, are not entirely happy with this biopic.  i hope they realize that this movie is a disservice to nation because it is more of the old propaganda than it is a credible fleshing out of history.  it is all about painting aguinaldo as hero and everyone else as villain.  it is about refusing to take any kind of responsibility for bonifacio’s execution.  it is about refusing to dwell on the compromises he made with the spaniards that led to the pact of biak-na-bato and exile.  it is about glossing over his secret talks with, and faith in, the americans that led to his return, and eventually to the fil-am war.  aguinaldo had a lot of explaining to do, but he wouldn’t, until the very end, and you have to wonder why.

read teodoro m. locsin’s Interview with the General, June 11, 1949 .  asked about bonifacio’s death and mabini’s fall, aguinaldo said, “It was all politics, of course, and I wish you would not ask me more about it.”

yes, the devil is in the politics, and continues to reign supreme.

the aguinaldo family would serve the nation best by commissioning a fair and honest retelling of  their patriarch’s story, warts and all.

RH “mocks” Filipino culture?

james imbong, son of lawyer jo imbong who is reportedly the legal counsel of the catholic bishops conference of the philippines (CBCP), has asked the supreme court to nullify the reproductive health (RH) law.

Filing on behalf of their minor children, James and Lovely Imbong said the law “mocks the nation’s Filipino culture — noble and lofty in its values and holdings on life, motherhood and family life — now the fragile lifeblood of a treasured culture that today stands solitary but proud in contrast to other nations.”

ano daw?  bad writing aside, ano ba yang “filipino culture” na yan that the imbongs so sophomorically extol?  what’s so “noble and lofty” ba about filipino culture?  once upon a time there was jose rizal, but who else since, and what else, really, in this dysfunctional undeveloped disaster of a catholic country, where some 70 percent, maybe 80, are poor and hungry by default, thanks to an uncaring elitist leadership, administration after administration, ever long on promises but short on delivery, greedily thriving on systemic corruption and patronage politics.  and what is that “treasured culture” really but some fantasy movie in the imbongs’ and bishops’ pompous minds where families are whole and happy, rather than broken, riven, mother father wife husband forced away by economic necessity to keep family, and country incidentally, afloat.  i think it’s the imbongs who mock us, insult our intelligence, with their holier-than-thou platitudes.

and what about this from CBCP vp archbishop socrates villegas:

“The poor can rise from their misery through more accessible education, better hospitals and lesser government corruption. Money for contraceptives can be better used for education and authentic health care,” Villegas said.

as if.  what if, instead of fighting the RH bill law, the imbongs and the bishops fight, condemn, agitate against, the systemic corruption and patronage politics that plague the nation, for a change?  but first, maybe, the church should start paying taxes voluntarily, so that it’s not forever beholden to government for the exemption; then bishops can truthfully embrace honest-to-goodness pro-poor advocacies, sabay threaten elitist government officials with hellfire and brimstone until they stop enriching themselves in office and finally deliver on election promises of a better life for the masses, yes, accessible education, better hospitals, and lesser corruption, now na.