Grace #Halalan2022

Katrina Stuart Santiago

Talking 2022 means talking about the elephant in the room that is Grace Poe.

It is clear to anyone who has a sense of how elections are won and lost, who has as starting point Duterte-Marcos’s massive propaganda machinery, who looks at surveys critically vis a vis one’s own political biases, that the only way to win this is to bring together the business sector, the middle classes, and the mass vote behind one candidate.

It was clear, since the 2019 Senatorial election results, that this would be Grace.

And no, you’re not talking to a Grace Poe fan. Search through this site and my social media accounts and you’ll see that I have had the worst opinions of her in terms of where she stands on oligarchs, at the same time that I have been impressed by how she takes the side of the transport sector and commuters in the Senate inquiries she’s led. This doesn’t make me two-faced. It makes HER a Senator, and it makes me a citizen who agrees as much as I might disagree with the people in power.

But that IS the thing isn’t it? The right to vote is tied to a sense of our responsibility to nation, not to the people we vote into positions of power. We are not their fans, or their followers; positions of power aren’t Facebook Pages or Twitter accounts. This is about citizenship and about having a sense of what nation needs at any given point, relative to the decisions that our leaders make for us, in our names, using our funds, regardless of whether we voted for them or not.

No one seems to see this anymore, and this is no surprise. Duterte propaganda has pushed even the most sane, most rational among us to turn to fanaticism and troll discourse, which is easy to fall prey to on social media, where people across Left to Liberal leanings have enjoyed deeper echo chambers. Yes, you will get leaders, from VP Leni to Makabayan talking about uniting the opposition, but none of that matters when their actors are first to engage in divisive, DDS-like behavior on public platforms.

Liberal actors throw around labels like “enabler” and “trapo” forgetting that we can list down as many from the Liberal side who are both, but more importantly failing to realize that this WILL NOT TRANSLATE to votes for VP Leni. It also only reminds us of the Liberals’ false purity politics and the moral highground that defined the elitism of the PNoy years.

The Liberals and the Ka Leody side have also discredited “winnability” as an important part of choosing a candidate on our side. This is silly. Yes, winnability and surveys shouldn’t play such an important part in who is encouraged to run. But are rules going to change just because you put up a losing candidate? Of course not. In fact putting up a candidate that is sure to lose serves Duterte-Marcos and no one else. Putting up a losing candidate is playing right into the hands of Duterte-Marcos, because they are experts at playing this electoral game and using the rules to their advantage.

You want to change the rules, you work on changing it six years before the next Presidential election. There’s no changing it with eight months to go.

Troll discourse, divisive behavior, discrediting winnability, and refusing to work from election data and facts, have been what we’ve lived with all of 2021. It was clear to me in May that unity was impossible, not with this set of actors that were leading the way, and no matter 1Sambayan trying to hide its liberal convictions (anyone with half a brain could tell this was a liberal formation from a mile away).

The social media noise and clutter, the culture of cancelling and trolling on our side, has led us to this point. It has led us to Lacson-Sotto, two (dirty?) old men who are classier, dignified versions of Duterte, both conservative, both militaristic, both representative of a misogyny that we have had enough of the past six years. It has led us to Isko Moreno who, for all the good he has done in Manila and despite good speeches, sounds like nothing more but budget Duterte-Marcos in impromptu interviews: the masa I’m-Juan-dela-Cruz rhetoric ala Duterte with no depth or vision, combined with the clean, good looking, educated voice ala Marcos. Kuya Germs would be proud of this performance.

It has led us to this point when no one wants to admit anymore, that our biggest chances of winning 2022 versus Duterte-Marcos-Pacquiao would be to have a Grace Poe run. She who is conservative enough (Cojuangco-supported enough) to get business sector support; she who is kolehiyala enough to get the middle class vote; and she who is FPJ, Susan Roces, and Ang Probinsyano enough to get the masa vote. She who has shown us her mettle with how she has dealt with the Duterte government’s disrespect of our transport works and jeepney drivers. She who was only one of two people (the other was Senator Nancy Binay) who didn’t do a Duterte fist when the 2019 Senatorial winners were proclaimed.

She who is in surveys regardless of whether she campaigns or not.

If the goal is to beat Duterte-Marcos-Pacquiao. If the goal is a unity that goes beyond our echo chambers, that goes beyond our social class, that goes beyond our notions of who deserves this. If our focus is on who will win this with us who will not just be controlled by politicians and business (Pacquiao), that will not just sell our resources to China and kill us (Duterte), that will not just continue a legacy of violence and plunder (Marcos), that will not just be a variation of the misogyny and violence of Duterte (Isko-Lacson-Sotto), that will actually allow us our democratic rights to dialogue, protest, and freedoms back.

If the goal is to WIN this, so that we can finally really defeat the tyrants among us, Grace Poe is our saving grace.

Anyone else is a losing proposition, some more murderous than others. ***

More like, Sept 22 #MartialLaw

MARCOS. My countrymen, as of the 21st of this month, I signed Proclamation No. 1081 placing the entire Philippines under martial law. This proclamation was to be implemented upon my clearance, and clearance was granted at 9 o’clock in the evening of the 22nd, last night. [AF-001: Proclamation No. 1081 https://www.youtube.com/watch?v=ZWu46IyLKwI ]

Signed on the 21st, ordered implemented on the 22nd, announced on the 23rd. Marcos would celebrate it on the 21st and we continue to mark it as the September day when Martial Law was declared, even as Manolo Quezon in “Declaration of Martial Law” insists on the 23rd as the correct date:

… the actual date for Martial Law was not the numerologically-auspicious (for Marcos) 21st, but rather, the moment that Martial Law was put into full effect, which was after the nationwide address of Ferdinand Marcos as far as the nation was concerned: September 23, 1972. By then, personalities considered threats to Marcos (Senators Benigno S. Aquino Jr., Jose Diokno, Francisco Rodrigo and Ramon Mitra Jr., and members of the media such as Joaquin Roces, Teodoro Locsin Sr., Maximo Soliven and Amando Doronila) had already been rounded up, starting with the arrest of Senator Aquino at midnight on September 22, and going into the early morning hours of September 23, when 100 of the 400 personalities targeted for arrest were already detained in Camp Crame by 4 a.m. [Undated. Official Gazette. https://www.officialgazette.gov.ph/featured/declaration-of-martial-law/]

But Ninoy Aquino, who was arrested close to midnight of the 22nd, noted it as the day Marcos went totalitarian.

NINOY. On September 22, 1972, Mr. Marcos established a totalitarian regime. On that fateful day, he proclaimed himself dictator. He issued General Order No. 1 in which he proclaims that: “I shall govern the nation and direct the operation of the entire government, including all its agencies and instrumentalities, and shall exercise all the powers and prerogatives appurtenant and incident to my position as … Commander-in-Chief of all Armed Forces of the Philippines.”

He placed his acts beyond the reach of the courts. In General Order No. 3, issued that September 22, 1972, Mr. Marcos decreed that “the Judiciary shall continue to function in accordance with its present organization and personnel, and shall try and decide in accordance with existing laws all criminal and civil cases, except the following: Those involving the validity, legality or constitutionality of any decree, order, or acts issued, promulgated or performed by me or by my duly designated representative purusant to Proclamation 1081, dated September 21, 1972.”

On the same September 22, 1972, Mr. Marcos killed press freedom in the Philippines. In his Martial Law Letter of Instruction No. 1, he ordered the secretaries of information and national defense “to take over and control or cause the taking over of all such newspapers, magazines, radio and television facilities and all other media of communications, wherever they are, for the duration of the present national emergency, or until otherwise ordered by me or by my duly designated representative.”

This tore away – in one stroke of the Marcos pen – the constitutional shield that safeguarded press freedom.

Freedom of the press, as we knew it—the people’s right to know, the very bedrock of democracy—died with that martial law LOI #1. The independent Manila Times and its sister publications, echo chambers of the people’s sentiments since the early American colonial rule, and the weekly magazine Philippines Free Press, always fearless and historically an unpleasant thorn in the side of those who governed, were closed by the martial law Brown Shirts at midnight September 22, the first day of the Marcos martial rule.

Also on September 22, 1972, Mr. Marcos dealt the common people’s freedom a series of mortal blows. Organized labor was singled out for the most devastating blow. He outlawed strikes, the only potent weapon in the puny arsenal of the workingman, and, as for the rest of the populace, he decreed as “strictly prohibited” any and all rallies, any and all demonstrations, any and all “other forms of group action”—under pain, for violators, of arrest and incarceration “for the duration of the national emergency” in General Order No. 5.  [Testimony from a Prison Cell. 1984. pp 43-48]

The writer and editor Gregorio C. Brillantes in “Brief History of Martial Law” is also quite certain about the 22nd.

It was not September 21, but September 22, 1972, that signaled the actual start of Ferdinand Marcos’ martial law regime. To be exact, 9:11 p.m. on that day 17 years ago … and the exact hour of the commencement of that infamy, are provided us by I.M. Escolastico, our friend and press brod of long standing (though he prefers to take things sitting down). … Ticong cites as his primary source or authority for the martial law data no less than the extraordinary author of Proclamation 1081: Ferdinand Edralin (Ferdie, Andy, Apo, Tuta, Hitler) Marcos, who in 1980 or eight years after the event found the gall, cost, and ghost to write, in Notes on the New Society, now mercifully out of print, that “the instrument ‘Proclaiming a State of Martial Law in the Philippines’ had been signed on the 21st of September and transmitted to the Defense Authorities for implementation … clearance for which was given at 9:00 p.m., 22nd of September, after the ambush of Secretary Juan Ponce Enrile at 8:10 p.m. at Wack Wack Subdivision, Mandaluyong, Rizal.” [Esquire Magazine. Sept 21 2017. https://www.esquiremag.ph/long-reads/notes-and-essays/a-brief-history-of-martial-law-a1789-20170921-lfrm3 ]

And so is journalist Sol Jose Vanzi in “Little known events of dark September, 1972 come to light.”

On the evening of September 22, 1972, I watched the discreet unloading from military trucks of armed men in uniform at major intersections in Metro Manila. An unusually large number of police patrol cars roamed the streets. Overhead, helicopters were circling the city.

I knew Philippine military choppers were not certified for night flight. It was too dark so see any markings that would identify the aircraft. I sensed something big was happening, something that political observers had been talking about for years but never really expected to see: martial law had been imposed.

To confirm my suspicions, I phoned the Manila Times switchboard and got a curt military-sounding male; the same thing happened when I tried the office of Vic Maliwanag, Manila Bureau Chief of United Press International, then the world’s leading news agency.

All TV stations were off the air, save for KBS (Benedicto-owned Kanlaon Broadcasting System) which was showing cartoons. Privately-owned radio stations were likewise silent; government radio stations Voice of the Philippines and PBS were playing nothing but old songs. [Manila Bulletin. Sept 21 2020. https://mb.com.ph/2020/09/21/little-known-events-of-dark-september-1972-come-to-light/ ]

Birthdays and anniversaries are all about the beginning, not the “full effect” of some stage of implementation. It doesn’t matter that Marcos disclosed the declaration of martial law only a day later, on the 23rd. It doesn’t matter when, what date, a birth is announced. What matters, what is marked and remembered, is the beginning, the birthday itself, the starting point. By most accounts this was an hour or so after JPE was ambushed kunó by communists kunó the evening of September 22 1972. #NeverAgain

ninoy was shot on the stairs, not on the tarmac

i’ve been writing a book on ninoy these last three years, about his life and about his death.  on this 38th anniversary i find accounts by rappler posted on facebook and by abs-cbn news posted on twitter saying that ninoy was “killed on the tarmac.”  my virgo self is dismayed.

according to my research, which includes reading through the Agrava Board’s Majority Report (1984) and the Sandiganbayan’s Hermosisima Decision (1990), ninoy was  on the 11th step (of 20) of the bridgestairs when he was shot by one of the soldiers behind him.  i imagine that he was then propped up and carried by the burly soldiers on either side of him down the rest of the stairs to the tarmac, and then unceremoniously dropped a few steps away from the AVSECOM van that would carry him away.

the story that he was “killed on the tarmac” is the tall tale of the military (echoed by olivas, ver, and marcos) who claim/ed that ninoy was already on the tarmac, walking towards the van when “communist hitman” galman sneaked in from behind and shot him.  all the hard evidence and credible eyewitness reports point to the contrary, that is, to the stairs and the soldiers.

in less than a minute from the time ninoy exited the plane and took his first step down the stairs, both ninoy and galman were down, and ninoy taken away.  it was quite a feat of planning and precision that of course the marcos military dares not claim credit for, ever.

Mourning PNoy

Luis V. Teodoro

The return of authoritarian rule is a constant threat, and progress an increasingly elusive goal in the Philippines. Democratization and development have too often foundered on the shoals of government indifference, incompetence, and antipathy.

A process that began during the reform and revolutionary periods of Philippine history, democratization has been interrupted, delayed, weakened, and sabotaged by foreign invasion, imperialism, and home-grown tyranny, with some post-martial law administrations paying only lip-service to it.

Development and “modernization” have also found their way in the vocabularies of a succession of regimes. But they have similarly proceeded glacially, if at all, and are continuing to elude this country, as evidenced by the poverty and the feudal relations that sustain it.

In these circumstances, the true measure of political leadership can only be how much it has contributed to either course — or, in this country of declining expectations, how little it has hampered both processes.

It need hardly be said that no one is perfect, and that no Philippine president has ever approached that exalted state.

Benigno Aquino III was no exception. But there are presidents and presidents, and some, despite their similarities, were nevertheless also better than others.

Aquino III’s death at the age of 61 last July 24 was predictably hailed by the fact-resistant hordes that infest both social and old media in behalf of a regime whose knowledge of statecraft is limited to harassing, threatening, imprisoning, and killing anyone who dares tell the truth about it. But his passing also reminded the civic-minded of the difference between presidents. Despite the political and social calamities that have befallen this country, they still believe that the true leaders it needs will save it. These citizens make it their business to carefully weigh who is worthy of their support for president, and in 2010 they chose Aquino. Today more than ever they believe that they chose wisely.

Like many of his countrymen, Benigno Simeon Cojuangco Aquino III was a child of the hierarchic and quasi-colonial political, social, and economic orders that have prevailed in the Philippines for decades. He shared with the rest of the political class the instinct to preserve, enhance, and protect one’s familial and class interests. The Hacienda Luisita issue was, for example, a constant challenge during his term, to which he hardly responded. Although far fewer in number than today’s, the extrajudicial killings that in most cases claim government critics as victims also continued during his watch.

He was no leftist or revolutionary, and he never claimed to be either. Only mildly reformist was his “walang mahirap kung walang corrupt” platform of government, corruption being just one of the many factors behind the persistence of poverty in these isles of want.

Like his predecessors, he also believed the United States to be a reliable friend and ally. To supplement the 1999 Visiting Forces Agreement (VFA), he signed with the US the 2014 Enhanced Defense Cooperation Agreement (EDCA) which gave visiting US troops access to Philippine military bases. He also thought the armed forces’ purely militarist approach to the so-called “insurgency” essentially valid, and supported the “modernization” of its weaponry.

But his father Benigno “Ninoy” Aquino, Jr.’s willingness in 1983 to sacrifice his liberty and even his own life in behalf of the anti-dictatorship resistance, and his mother Corazon’s presiding over the restoration of the Republic on whose ruins Ferdinand Marcos, Sr. had erected one-man rule, must surely have influenced and shaped his perceptions of Philippine society and governance.

Among his accomplishments as president was economic growth and the resulting decrease, so claimed government agencies, in poverty incidence. He also defended the country’s rights in the West Philippine Sea (WPS) by bringing the Philippine case to the UN Arbitral Tribunal, before which his designated petitioners succeeded in getting that body to strike down imperialist China’s absurd claims over some 80% of the WPS. But equally important was his remaining true to the Constitutional prohibition against abridging free expression and press freedom. What he did not do was, arguably, as significant as what he did. He never disparaged human rights, and neither did he vilify or threaten its defenders.

One of his first acts as president was to ban the practice of government vehicles’ wendingtheir way through traffic with lights ablaze and sirens blaring, a practice known as “wang wang,” that proclaims to ordinary folk how privileged and self-entitled the supposed servants of the people are.

He was his parents’ son, and was anti-dictatorship. He shepherded through Congress and signed into law the 2013 Human Rights Victims’ Reparation and Recognition Act, through which, rather than a Truth Commission, the Philippine government finally acknowledged that the Marcos regime had indeed committed such human rights violations as illegal arrests, detention and torture, involuntary disappearances, and extrajudicial killings, for which the survivors or their kin deserved indemnification. A landmark law, the Act, as he himself described it, was intended to “recognize the suffering of many during (Marcos’) martial law.”

Like his predecessors, he too was critical of the press. He complained about what he thought was its inordinate focus on his private life, and the bias against his administration by some broadcast and print practitioners identified with the regime prior to his. But he never threatened, insulted, or harassed journalists. He thought the numbers in the killing of journalists in the country’s rural communities that have been going on since 1986 exaggerated. But he did not justify the killings by blaming the victims and accusing them of corruption.

He answered the hardest questions even from his harshest press critics rationally, with civility, and, one must add, coherently. Although he did lose his temper at times, usually with his own officials, he never barred any journalist from covering his Office or his press conferences. Neither did he use the powers of the presidency to shut down any media organization the reporting of which he thought unfair and offensive.

Journalists were confident that they could report, monitor, and criticize his acts and policies and subject them to the closest scrutiny without fear of retaliation or petty vindictiveness. Without self-censorship and government hostility, the full exercise of press freedom and free expression was possible, although not always realized, during his six years in office due to reasons other than government intervention. He thereby convinced the nation and the world that he valued those rights as a necessary pillar of democratic governance.

Benigno Aquino III was a well-meaning, fairly competent product of this time and place. What he was not was a tyrant. Neither was he a brusquely anti-human rights, grossly incompetent and abusive poor excuse for a president and head of State.

Hounded as it was by such calamities as typhoon Yolanda and lapses in executive judgment like the Luneta hostage-taking crisis and the Mamasapano debacle, his term was far from perfect. It was neither an international embarrassment nor so bad as to deserve summary dismissal and total disparagement. But some of the worst enemies of the people are manufacturing misleading and totally false “information” about it for the meanest political reasons.

Every death diminishes us all, and Benigno Aquino III’s is no exception. But the Filipino people should mourn not only his passing but also the end of that less trying time when he was in office.

Comparisons, so the adage goes, are odious. But how can anyone with an iota of awareness of what his term was truly like avoid them in the context of the horrible present?