Category: why

Misuse of ‘vox populi’ doctrine

If, as suggested, the Constitution should be disregarded to suit Poe’s case, what’s to stop the Constitution from getting similar treatment in the future using “vox populi” as justification for the action? Bad precedents have an uncanny way of repeating themselves.

Besides, what’s so special about Poe or what services has she performed for the country to merit the suspension of certain constitutional provisions so her political ambition can be accommodated with ease?

Just because she is getting good ratings in the surveys does not mean the people (supposedly the voice of God) have already chosen her to succeed President Aquino and so all obstacles, both legal and moral, including the Constitution, should be pushed aside to speed up her entry to Malacañang.

~ Raul  J. Palabrica

 

charleston too quick to forgive

“We have no room for hate so we have to forgive.”

i couldn’t quite believe that the victims’ families were already talking forgiveness.  i can understand eschewing hate, but what about the hurt and the anger?  so soon after the massacre, i would still be too hurt and angry to forgive.  i’d need time to process the loss of a loved one in a house of god during bible study.  i’d need to know more about this killer — is it genetic, he has ku klux klan roots?  is he psychotic, completely out of touch with reality?  or is it racism, he simply hates american blacks the way hitler hated jews?  where did he learn this hate?  from a family member?  a friend?  a teacher?  the web?  all of the above?  i would want to know where he was coming from when he planned and carried out the killings.  to start a race war, he confessed.  as if a race war has not been going on in america like forever.  i guess he wanted to liven things up, he was bored?  i would need convincing that he did not know what he was doing before i can even begin to think forgiveness.

A Bewildering Crash

By Philip Gourevitch 

Flying time from Barcelona to Dusseldorf is an hour and fifty-six minutes—not a long haul—so there’s no reason to imagine that Andreas Lubitz, the co-pilot of Germanwings Flight 9525, could have anticipated that his commander, Captain Patrick Sondenheimer, would get up and leave him alone in the cockpit, as the captain did, a little more than twenty minutes after takeoff on Tuesday, while the plane, an Airbus 320, cruised over the French Alps. There is no reason to imagine, in other words, that Lubitz could have foreseen, on that route, or on that day, much less in that precise airspace, that he would find himself, without any struggle, in a position to lock himself in the cockpit and take control of the plane, initiating its descent, and continuing to fly it steadily down, down, down over eight minutes that must have seemed to anyone conscious of the trajectory a god-awful eternity, especially after the captain began knocking, then shouting, then pounding at the barred cockpit door—flying down, down out of the sky, down into the mountains, down into death: his death and the deaths of the hundred and forty-nine other souls whose fate he had become.

Read on…

Why I am not Charlie

A Paper Bird

There is no “but” about what happened at Charlie Hebdo yesterday. Some people published some cartoons, and some other people killed them for it.  Words and pictures can be beautiful or vile, pleasing or enraging, inspiring or offensive; but they exist on a different plane from physical violence, whether you want to call that plane spirit or imagination or culture, and to meet them with violence is an offense against the spirit and imagination and culture that distinguish humans. Nothing mitigates this monstrosity. There will be time to analyze why the killers did it, time to parse their backgrounds, their ideologies, their beliefs, time for sociologists and psychologists to add to understanding. There will be explanations, and the explanations will be important, but explanations aren’t the same as excuses. Words don’t kill, they must not be met by killing, and they will not make the killers’ culpability go away.

To abhor what was done to the victims, though, is not the same as to become them.

Read on…