Category: jose rizal

Rizal: The Tagalog Hamlet

By Miguel de Unamuno

I have just finished reading, for the second time, Vida y Escritos del Dr. Rizal, by W.E. Retana, and I close this reading with such a tempest of bitter reflections within the very core of my being; a tempest out of which emerges a truly brilliant figure that of Jose Rizal. He was a man of unlimited possibilities, a heroic soul, and today he is the idol of a people that will one day—I do not doubt—play a profound role in human civilization.

Who was this man?

Read on…

jose rizal on my blog

“the most brilliant filipino intellectual ever, bar none,” said adrian cristobal and jorge arago of our national hero.  on the 156th anniversary of his birth, sharing here my posts on dr. jose rizal that continue to be read by students and teachers alike.

Rizal: The Tagalog Hamlet by Miguel de Unamuno

rizal redux  19 june 2010
rizal’s twist of death  19 june 2011
rizal, elias, and the crocodile  19 june 2012

The Death of Dr. Jose P. Rizal: Eyewitness Accounts 30 december 2012

Rizal and socialism by Elmer Ordoñez  7 august 2011
Rizal and socialism (2)  28 August 2011
Rizal and socialism (3)  21 october 2011

Rizal’s Legacy for the 21st Century by Floro Quibuyen  6 May 2012
The Enigmatic Brotherhood of Dimasalang by Jose Victor Peñaranda  19 June 2013

Guniguni ni Isagani by Tom Agulto  June 19, 2015
Rizal, the Noli-Fili, and the Torre de Manila by Amelia HC Ylagan  6 July 2015
ambeth and the supremes, rizal and his ultimo adios  19 september 2015

Rizal’s prophecies fulfilled

Oscar P. Lagman, Jr.

Tomorrow being Rizal Day, we honor Dr. Jose P. Rizal by reading and pondering his writings. As he wrote prolifically, we choose today to contemplate on what he wrote for La Solidaridad, the newspaper published by Filipinos studying in various universities of Europe, from September 1889 to February 1890. In that series of articles Rizal envisioned what the Philippines would be 100 years from then.

Of those who governed the country, he wrote: “If those who guide the destiny of the Philippines should, instead of granting the reforms that are demanded, continue to erode the state of the country, exacerbate the hardships and repressions of the suffering and thinking classes, they will succeed in making them risk a troubled life, full of privations and bitterness, for the hope of obtaining something uncertain.

“What would they lose in the struggle? Almost nothing. The life of the large discontented class offers no great attraction that it should be preferred to a glorious death. Poverty inspires adventurous ideas, stimulates a desire to change things, and diminishes regard for life.”

It seems Rizal had visions of Ferdinand Marcos’ dictatorship. Millions of discontented Filipinos, including those from the uppermost level of Philippine society, risk life, liberty, and fortune in February 1986 to put an end to the dictator’s rule in the hope of getting something though uncertain that something may be.

The consequence of Mr. Marcos’ suppression of the press seems to have also been predicted by Rizal. He wrote: “Is it preferable to govern in the dark or to govern with understanding? If the great Napoleon had not muzzled the press, perhaps it would have warned him of the danger into which he was falling and it might have made him understand that the people were tired and the land needed peace.” Mr. Marcos fell from power because he muzzled the press and thus failed to understand that the Filipino people were tired of a life of privation, submission, and oppression.

Rizal also foresaw the many coups d’etat staged against Marcos’ successor. Wrote he about insurrections: “All the minor insurrections that had broken out in the Philippines had been the work of a few fanatics and discontented military men who, in order to attain their ends, had to resort to deceit and trickery or take advantage of the loyalty of their subordinates. Thus, they all fell. None of the insurrections was popular in character nor based on the basic need of the people nor did it struggle for the laws of making of justice. Thus, the insurrection did not leave indelible memories in the people. On the contrary, the people realizing they had been deceived and their wounds healed, applauded the fall of those who disturbed their peace.”

He could have very well been describing the putsches led by then-Colonel and now Senator Gregorio “Gringo” B. Honasan II, the last one disturbing intensely the merry observance of Christmas of 1989.

While they cried for reforms in the Armed Forces, the leaders of the coups did not offer any specific program. They appeared to the people as just out to grab power. Interestingly, two leaders of military adventures are now running for vice-president. Both are at the bottom in the rankings of the voters’ preference for vice-president, outranked by a widow with much less experience in government.

Rizal also wrote: “We said, and we repeat it once more, and will always repeat it, all reforms of a palliative nature are not only ineffective but are even harmful when the Government is beset with ills that need radical remedy.” President Joseph E. Estrada did not even offer palliatives. He offered only himself. The squealing masa, who voted him into office, were contented, nay ecstatic, in just having him as president.

When the Philippine Daily Inquirer exposed not only his utter lack of awareness of the function of the presidency but also his nocturnal bacchanalian activity, and subsequently his plunder of the country’s coffers, the upper crust of Philippine society decided a radical remedy was needed. President Estrada met the same fate President Marcos did.

Our judiciary as has been described as the best judiciary money can buy. Judges and prosecutors for sale abound in our justice system. President Estrada, of all people, called the members of the judiciary as hoodlums in robes.

The incoming administration should heed the words of Rizal on Justice before another prophecy of Rizal is fulfilled. He said “Justice is the foremost virtue of civilized society. It subdues the most barbarous nations. Injustice arouses the weakest.”

Rizal also wrote that the Islands will probably adopt a federal republic. There is much dissension and resentment in many parts of the land towards Imperial Manila. Manila, the official seat of government, has too much control of the governance of the entire nation. The dissension and resentment have sporadically flared into violent armed conflicts.

Peace might descend upon this troubled land if the different regions, distinguished by ethnic origin, language, religion, culture, and natural resources, were allowed to conduct their own affairs and determine their own destiny as Rizal envisioned.

ambeth & the supremes, rizal & his ultimo adios

it is ironic that 3 supreme court justices i cheered on for dissenting on the enrile bail case are the same 3 justices i am now jeering at for  buying (so to speak) not just DMCI’s, but even ambeth ocampo’s, arguments against the demolition of  torre de manila.

given her husband’s connections with DMCI, i don’t understand why chief justice sereno did not inhibit from the case the way associate justice perez did, his son being the owner of a torre unit.  and, take note, just a week after the court issued the TRO (that she voted no to) on june 23, almost a month before the first oral arguments, cj sereno in a letter to associate justice jardeleza (ponente of the case) enumerated “issues” that should be tackled in oral arguments and en banc deliberations, among them:

“What is the total damage to be sustained by private respondents [DMCI], including the workers, the subcontractors, the investors, and the buyers of the project, in case the building is demolished?”

Sereno even put a footnote quoting “Article III, Section 9 of the 1987 Constitution [as it provides] that private property shall not be taken for public use without just compensation.”

excuse me, your honor, ma’am, with all due respect, the original clear-sky background of the rizal monument is public property that DMCI, by building beyond the 7-floor limit, dared despoil for private profit.  it’s not as if torre de manila deserved to be in the same sacred space, looming over and distracting from, the rizal monument.  it’s not as if the kind of progress and development that DMCI stands for has brought any prosperity except to a privileged few (at the expense of the many).  DMCI took a gamble, big time, on getting away with it, and deserves to lose, big time.

as for the overrated ocampo’s argument that rizal did not even want a monument, all rizal wanted was a simple grave, he said so himself in a letter to his family, which is to say that the monument does not honor rizal’s wishes, and therefore torre de manila does not dishonor rizal?  i can’t believe that sereno, carpio, and leonen swallowed  that hook line and sinker.

sixth orals

the one shining moment was when associate justice teresita leonardo de castro pounced on NHCP chair serena diokno for the NHCP statement re the front view of the rizal monument not being obstructed by the torre.  duh, nga.

The justice said the NHCP was to be blamed for what she branded as “miscommunication” and “inefficient way of dealing with the situation.”

De Castro told the NHCP chief that the “issue about the background was raised before your commission but you did not deal with it.  You had a very clear idea of what the issue is about — the background [view].”

De Castro … criticized the NHCP for not taking a stronger position on the issue so as to guide the local government. The magistrate said that even if its guidelines were merely recommendatory, part of NHCP’s mandate is still to provide the correct opinion to LGUs. 

indeed, NHCP has been glaringly inconsistent in its official recommendations.  june 2012, to the manila city council,  it was a no to the torre (keep vista points and visual corridors to monuments clear for unobstructed viewing appreciation and photographic opportunities).   november 2012, to DMCI consultant alfredo andrade, it was a yes (Your project site is outside the boundaries of the Rizal Park and well to the rear of the Rizal National Monument, hence it cannot possibly obstruct the front view of the said National Monument).  august 2014, in a position paper submitted to the senate hearing, it was back to a  no (Diokno’s letter said that the front view of the monument is not the issue, but the obstruction presented by Torre de Manila on the Rizal Monument’s back view. … the condominium adversely affects the monument’s visual corridor).  sa oral arguments, day 6, it was back to a yes (The property of Torre De Manila is not part of Rizal Park and well beyond).

still on day 6, some embarrassing gems from sereno, carpio, and leonen.

Chief Justice Maria Lourdes Sereno, on the other hand, asked how other cities are treating the monuments if there are any in their area, like the Bonifacio Shrine in Caloocan, which is facing the LRT 1 station and being surrounded by malls, the EDSA Shrine, which was built in front a mall and the MRT and the Ninoy Aquino monument in Makati, which is crowded with high-rise buildings.

uh, ma’am, none of those locations are sacred like luneta, formerly bagumbayan, where rizal (and many more filipino martyrs) were executed by the spaniards.

Senior Associate Justice Antonio Carpio said “his (Rizal’s) dying wish was to face east but the captain of the guard said no so he died facing west.” …“Now, Rizal is still facing west. We still deny him his dying wish…”

uh, sir, rizal’s wish to face east was so he would die facing the firing squad that faced west.  is the good justice suggesting that if the firing squad had been facing east, rizal would have been okay being shot in the back?  facing east was the important thing, and not facing his killers?

Associate Justice Marvic Leonen added that “when the Constitution says conserve and promote historical heritage, it also means that we should actually grant Rizal his dying wish so that our people know that our heroes should be humble, that our leaders should not have billboards, should not have markers, should not be ‘epal’ because that is somebody that we should emulate.” … “Therefore, what we are fighting for in this case is really a monument which Rizal did not want.”

uh, sir.  sino ba talaga ang epal dito?  di ba’t ang torre de manila ng DMCI ang medyo bastos at garapal, butting in where it’s not wanted, intruding brazenly shamelessly on our vista of the rizal monument to make capital of the wonderful view?

and, grabe lang, sir, the way you dignify a message that was only for family, a message that rizal did not even bother to smuggle out, or to hide in his other shoe.

“Bury me in the ground, place a stone and a cross over it. My name, the date of my birth and of my death. Nothing more. If you later wish to surround my grave with a fence, you may do so. No anniversaries. I prefer Paang Bundok.”

rizal, of course, would not have asked more of his family.  but of nation, he certainly did, ask more, in his last poem that begins, “Adios, Patria adorada.”   ito mismo, hindi ang bury-me note, ang final testament ni jose rizal.

adios, patria adorada

this untitled 14-stanza poem, that presumably rizal finished writing on the eve of his execution, was found hidden in a lamp (some say a stove) that rizal gave a sister after a last visit on that last day.  the family made copies and sent them out to friends.  bonifacio’s tagalog translation of this emotional farewell reached, touched, the masses and fanned the flame of revolution.

needless to say, i am surprised, nay, shocked, that ocampo dares talk about rizal’s dying wishes without acknowledging, even once, this poem that we know as “Mi Ultimo Adios” – as though it did not exist, as though it did not matter, as though it were not relevant to the public outcry against torre de manila.

does ocampo really think we have all forgotten, too, or that, like him, we are content to thrill at the trivial, and glorify the mundane, about our heroes?  or maybe he’s just not into literary masterpieces, least of all one that makes you think, and feel, and weep for inang bayan?   isn’t that the height of academic irresponsibility?  rizal would not be amused.

not only is it great poetry by the most brilliant filipino intellectual ever (saludo sina adrian cristobal at jorge arago), this last poem reflects rizal’s state of mind the day before he was to face a firing squad, full of fervent hope that his dreams for a free and proud filipinas would come true, yet fearful that his sacrifice might be for nought, uncertain that he would even be remembered.

from nick joaquin’s translation

Should you find someday, somewhere on my gravemound, fluttering
among tall grasses, a flower of simple frame:
caress it with your lips and you kiss my soul.
I shall feel on my face across the cold tombstone,
of your tenderness: the breath – of your breath: the flame.

Suffer the moon to keep watch, tranquil and suave, over me;
suffer the dawn its flying lights to release:
suffer the wind to lament in murmurous and grave manner
and should a bird drift down and alight on my cross,
suffer the bird to intone its canticle of peace.

from andres bonifacio’s:

Kung sa libingan ko’y tumubong mamalas
sa malagong damo mahinhing bulaklak,
sa mga labi mo’y mangyayaring itapat,
sa kaluluwa ko halik ay igawad.

At sa aking noo nawa’y iparamdam,
sa lamig ng lupa ng aking libingan,
ang init ng iyong paghingang dalisay
at simoy ng iyong paggiliw na tunay.

Bayaang ang buwan sa aki’y ititig
ang liwanag niyang lamlam at tahimik,
liwayway bayaang sa aki’y ihatid
magalaw na sinag at hanging hagibis.

Kung sakasakaling bumabang humantong
sa krus ko’y dumapo kahit isang ibon
doon ay bayaan humuning hinahon
at dalitin niya payapang panahon.

rizal imagined a gravemound and wildflower, and in the next breath, a cold tombstone, and further on, a dark graveyard where only the dead keep vigil.  he knew it was possible that he would be forgotten, but he himself would not forget, and he would haunt us.

And when in dark night shrouded the graveyards lies
and only, only the dead keep vigil the night through:
keep holy the peace: keep holy the mystery.
Strains, perhaps, you will hear – of zither, or of psalter
it is I: O land I love: it is I who sing to you!

At kung ang madilim na gabing mapanglaw
ay lumaganap na doon sa libinga’t
tanging mga patay ang nangaglalamay,
huwag bagabagin ang katahimikan.

Ang kanyang hiwagay huwag gambalain;
kaipala’y marinig doon ang taginting,
tunog ng gitara’t salterio’y mag saliw,
ako, Bayan yao’t kita’y aawitin.

rizal did not imagine a national monument such as the one we have built him, and improved on over the years.  i have no doubt that he approves, even, that he cheers us on who see torre de manila as a symbol of capitalist oppression in a land no longer as enchanted or beautiful as when he lived and died for inang bayan.

take it down.

*

consunji,semirara, torre de manila, atbp. 
Much ado about Ambeth Ocampo
jeremy barns on torre de manila
sona, tsona, torre de manila #takeitdown
TAKE IT DOWN #torredemanila
Rizal, the Noli-Fili, and the Torre de Manila