Category: marcos

the coco levy loot

so will someone please tell us coco-levy victims how much the Fund is now, kahit approximately lang, given the latest supreme court ruling?  acc to inquirer:

The value of the contested shares was not immediately known, but a former UCPB director said it was a “pittance” compared to the 20 percent of the sequestered shares of stock in San Miguel Corp. (SMC), worth P60 billion, awarded to Cojuangco by the court last year.

Another block of 27 percent of sequestered SMC shares, likewise acquired with the levy money, was awarded by the court in a decision, also finalized last year, to the farmers to be used for their benefit and the development of the coconut industry. It was worth more than P70 billion.

that makes php 130 billion, plus this latest “pittance” from UCPB shares, some “26 B for government,” or so i heard on coco alcuaz’s business news the other night.  that would make 156 B all in all.  but wait, former phil coconut authority chairman jose v. romero says it’s less:

… some P70 billion in financials assets and probably the same amount in fixed assets.

ano ba talaga?  who is keeping count?  will we coconut landowners across the country, who put up the seed money of 96 Billion, collected by marcos and enrile over cllose to ten years of oppression, ever be told, in detail, how much there is in cash and stocks or whatever?  or will it take a freedom of information act, the people’s version?

i’m tending to think, correct me if i’m wrong, that the government does not really want to call too much attention to the coco levy loot — and media, good old mediocre media is being quite obliging, wittingly or un- — because, wow, ang daming pera, di na kailangang mangutang, tamang tama for the aquino admin’s many expenditures like, you know, the pork barrel (for ghost projects), the conditional cash transfer for the pantawid pamilya program (unsustainable), the pambayad daw sa mga coujangco&aquino for hacienda luisita (unjustifiable), and even, pangkampanya daw for the president’s annointed in 2016, sana hindi.

Romero: … the industry is awash with money creating a mad scramble for its use among government entities acting like hungry dogs over a piece of meat. Unless properly managed this could easily produce a moral hazard—defined as the propensity of government to indulge in a spending orgy that will not redound to the interest of the beneficial owners of the fund—the coconut industry.

in truth, my sibs and I are beginning to feel like human rights victims of martial law who have been waiting for justice and compensation like forever.  we weren’t physically detained or tortured, and we’re not impoverished coconut farmers, but like every coconut land-owner, poor and middle-class alike, from 1973 to 1982 we were, like, mentally and emotionally and materially abused, forced to pay the coco levy under false pretenses, the promise of development never materializing then, and it certainly is looking like it’s not going to materialize now.  because, really, nothing has changed.

During the Marcos Regime, a coconut monopoly was set up primarily using coco levy fund collections. From trading to hauling, processing and milling, marketing and export — all these were run by a few privileged business interests identified with Marcos.

Most of the levy was controlled by the PCA, the COCOFED and other organizations controlled by Enrile and Cojuangco. PCA decided that Enrile and Cojuangco could use 10 per cent of the levy for investment purposes. It was this provision that permitted the two to totally integrate the industry vertically23 and complete their monopoly. They created two conglomerates within the coconut industry, the United Coconut Planters Bank (UCPB), which concentrated on finance, and the United Coconut Mills (Unicom) which focused on manufacturing and trade. Again the point is that capital was transferred from the coconut production and into non-productive sectors like finance and to a certain degree into manufacturing and trade.

back then, marcos and his top cronies simply took over the money and proceeded to enrich themselves and other big players in the coconut industry, at our expense.  today, the powers-that-be continue to refuse to share the coco levy loot with us coconut landowners who put up the 9.6 Billion seed money.  agriculture sec alcala is pompously adamant:

Instead, the assets should be used to rehabilitate and modernize the industry so the benefits would trickle down to the poorest coconut farmer, he said. 

trickle down.  hello.  bumenta na yan.  discredited na yan.  nothing ever trickles down.  as to why alcala slams the door on any cash distribution to us poor, yes, us poor abused coconut landowners, read this and weep.

Alcala feared the heirs of deceased coconut farmers and the government would end up embroiled in divisive and costly cases in court to determine who among them would be the legal recipients of the share of the levy contributors.

“Most of the levy contributors were already dead. If the government would resort to cash distribution, many of the heirs would file complaints on charges of unequal distributions,” Alcala told reporters in Mulanay, Quezon, on Wednesday on the sideline of the Department of Agrarian Reform land distribution program.

When Alcala was reminded that the Coconut Farmers Federation maintained records of the levy contributors, he shrugged his shoulder and replied: “I don’t know.” 

aha.  so there’s a list pala, except that alcala doesn’t deign dignify it.  his beef is that heirs of the dead might also want to be paid.  but why ever not?  it’s not as if we want all 150B, but we do want fair returns-on-investment. and surely the bright boys of the aquino admin can come up with a scheme that will make not only the big players, but us small coco levy victims, happy, too?

but the worst news yet on government’s plans for the dying coconut industry is this: according to charlie manalo in the tribune, “even if a huge chunk” of the coco levy fund actually came from the contribution of the coconut farmers in quezon (where i’m from) and laguna. both provinces are not included in the dept of budget and management’s priority areas that would supposedly benefit from the coconut levy funds.  butch abad’s dept of budget and management memo of april 25

… listed only 12 provinces under the Integrated Coconut Industry and Poverty Reduction Roadmap as “priority areas for program convergence (tenurial reform, agricultural productivity programs, industry development, infrastructure development, social services, and climate change adaptation and disaster risk reduction and mitigation measures) in the 2014 budget.”

playing politics, obviously.  so what else is new.  if my mother were alive, she’d be saying, “parang si marcos din lang sila, puro magnanakaw [they’re just like marcos, all thieves]!”  senator joker arroyo puts it more kindly re aquino and the marcoses: “birds of the same feather.”  yes.  a plague on both their greedy houses flocks.

*

coco levy blues

‘Strongest testament to Marcos plunder’ 
For coco farmers only
Keep their dirty hands off… 
Coco levy eyed for P10-billion Hacienda Luisita payment 

Getting their due

By Carol Pagaduan-Araullo

The passage of the landmark Marcos human rights victims compensation bill or the “Human Rights Victims Reparation and Recognition Act of 2013” is a most welcome development even if reservations persist about how it will be implemented, once signed into law by President Benigno Aquino III, to the satisfaction of the victims themselves.

Finally, here is official recognition that the Marcos regime was a brutal and repressive regime imposed upon the Filipino people via the declaration of martial law that was nothing less than a craftily disguised Palace coup d’état.

The principal characters who jointly perpetrated and benefitted from the blood-soaked and kleptocratic regime such as the other half of the Conjugal Dictatorship, Mrs. Imelda Romualdez-Marcos, martial law administrator Juan Ponce-Enrile, and businessman and now Presidential uncle, Danding Cojuangco, wish to wash their hands of their complicity or even try to rewrite history.

To a certain extent they have been able to do just that by virtue of their ill-gotten wealth, their undeserved positions in government, as well as their reinstatement in high society circles after being considered, fleetingly, as social pariahs.

But the existence of tens of thousands of victims subjected to gross violations of their human rights such as extra-judicial killing, forced disappearance, torture and prolonged, unjust detention in subhuman conditions belies any attempt to justify or prettify Marcos’ martial rule.

It is to the credit of these victims, their bona fide organization, SELDA (Samahan ng Ex-Detainees Laban sa Detensyon at Aresto) that filed the original class action suit against the Marcos estate in 1986 in the US Federal District Court of Honolulu, Hawaii and won for its 9,539 members an award of $2 Billion in 1995, and the human rights defenders and political activists who refuse to allow the lessons of martial law to be forgotten, that the Marcos compensation bill has come this far.

It has been 41 years and many of the victims are either dead or old and ill, and their families destitute. They are more than deserving of this token reparation and that their names be inscribed in a “Roll of Victims” to be part of the “Memorial/Museum/Library” that will be set up to honor them.

Unfortunately the bill says very little about what else aside from the martial law atrocities and the victims’ heroism that will be memorialized.

Pres. Aquino is reported to have remarked in connection with the compensation bill that the martial law era was an “aberrant period”, “ a nightmare that happened to the Filipino nation” and that it should be written down with formality “so that we can be sure that this would not happen again in the future.”

For their part educators and historians have decried how the martial law era is treated perfunctorily if not sketchily in the textbooks used in our public schools so that its whys and wherefores are lost on the younger generation.

While Marcos’ ambition, cunning, puppetry and greed were among the main ingredients in the setting up of the dictatorship, this did not take place in a vacuum. Rather, Marcos imposed martial rule in the midst of an acute crisis in a chronically crisis-ridden social system weighed down by poverty, maldevelopment, social injustice and neocolonial domination.

It was his scheme to tamp down the crisis by eliminating all opposition and thus monopolize the spoils of elite rule and perpetuate himself in power with the blessings of the US. How many know about the complex reasons behind the political imprimatur and economic backing provided by the United States government to Marcos’ one-man rule, only to drop the favored dictator like a hot potato and embrace his successor, Mrs. Corazon Aquino, some 14 years later.

Marcos was overthrown but the reactionary system still exploits and oppresses the Filipino people. State fascism and concomitant human rights violations are not mere aberrations but are well entrenched in this system so that impunity for human rights violations still reigns.

Glossy, coffee table books on the EDSA “people power“ uprising give more than ample coverage of the roles of Senator Ninoy Aquino’s widow “Cory”, Cardinal Sin, General Fidel Ramos and Juan Ponce-Enrile and other personalities in toppling the dictatorship but they provide only snapshots, at biased angles, and not a continuing account of the people’s history of resistance as it unfolded from the moment Marcos declared martial law in 1972.

The defiant call “Never again (to martial law)!” can easily be rendered meaningless when the complete context – socio-economic and political – as well as the specific historical facts and circumstances that gave rise to and propped up Marcos’ authoritarian rule are not rigorously documented and objectively analyzed.

Indeed, the untold stories of how the Filipino people, especially the masses of peasants, workers and other urban poor, struggled against the dictatorship must be collected and retold in such a way that the martial law era will be remembered as one of resistance and not submission or even “victimization”.

There should not be any discrimination against those who took the path of armed revolutionary struggle against the fascist dictatorship since this form of struggle contributed significantly to its weakening and eventual overthrow not to mention that most of these revolutionaries paid the ultimate sacrifice of their lives in the process.

In the Comprehensive Agreement on Respect for Human Rights and International Humanitarian Law (CAHRIHL) inked between the GRP (Government of the Republic of the Philippines) and the NDFP (National Democratic Front of the Philippines), Articles 4 and 5, provide for indemnification to victims of human rights violations, citing in particular the need to compensate victims under the Marcos regime. In the many sessions of the GRP-NDFP peace talks (both formal and informal) the NDFP peace panel had consistently and persistently raised the issue with their GRP counterpart.

The GRP appeared to have acknowledged the justness of this demand by eventually signing CARHRIHL that provides for it. But the actual indemnification did not materialize evidently due to the Arroyo regime’s machinations. Now it remains to be seen, assuming Pres. Aquino will sign the bill into law, whether the martial law human rights victims will finally get what is due them. #

 

mindanao, marcos, aquino

sharing a rare angle on mindanao through the lens of a soldier’s wife.

At the Libingan ng mga Bayani 
By Amelia H.C. Ylagan

ANCIENT ACACIAS stretch their limbs to the skies in the exuberant yawns of their leafy canopies. Filigrees of light and shadow from leaves trembling in the slight breeze speckle the grass — while on the horizon, visible waves of steely white heat vibrate silent reverence. Someone up there quietly peers through the acacias in perpetual care of those buried under the mute white crosses at the Libingan ng mga Bayani — the national cemetery for heroes.

Alas, that the sacred silence would be intermittently violated by the crass zoom of low-flying jumbo aircraft landing at the international airport nearby. Maybe the juxtaposition of sound and silence at the Libingan has some meaning: for the majority of those lying under the white stone crosses were soldiers killed in action — in World War II, in Korea, Vietnam and in troubled Mindanao since the Libingan ng mga Bayani was first established in 1947. Somehow the boom from those descending commercial aircraft sounds terrifyingly like whistling war bombs or the thunder of monstrous artillery.

“Killed in action” (KIA) seems incongruous a classification for a dead soldier in a post-war democracy, specially for those who were killed in Mindanao. Initial tally of KIA was said to be at 13,000 in the first four to five years of the 14-year dictatorship of Ferdinand Marcos that started in 1972. In a University of the Philippines study of the Mindanao conflict it was said that “from 1972-1982(?) the 30,000-strong MNLF funded by Malaysia and Libya tied down 70-80% of the Philippine military, inflicting an average of 100 casualties per month.

The United Nations (UN)-inspired Norwegian International Displacement Monitoring Center (IDMC) places the post-World War start of conventional warfare in Mindanao as 1970, when then President Ferdinand Marcos declared an all-out military anti-insurgency campaign, perhaps then conjuring a preamble to martial law. This was after the horrible 1968 Jabidah massacre off the northeastern seacoast, when Muslim Filipino fighters were killed by Marcos operatives, after the Muslim mercenaries discovered that they had been deceitfully hired to infiltrate and kill fellow — Muslim insurgents.

There was no democracy then, in those years of the antithetical dictatorship. Soldiers were marionettes to keep alive a puppeteer’s story of a need to protect the country from threatening powers here and abroad. Sadly, dying was very real, and not play-acting for the soldier. Nor was he aware and in control of any options, aside from the baffling dilemma of renegading towards equally mind-bending communism. Those were the days of cadaver bags quietly ferried from Mindanao to Manila in rattling World War II-vintage C-47 aircraft. On the widows and orphaned families was imposed the vow of silence about their painful, unexplainable loss — to “unduly stir unrest” among the unknowing other citizens would be “subversive.”

And of course there were no obituaries to announce those KIA, for none of the government-controlled newspapers would print them. But the news spread quickly and efficiently by word of mouth, and wakes overflowed with sympathizers silently shaking their heads as they hugged condolences without alluding to the war in Mindanao, exacerbated by the strongman’s political bungling with “peace mediator” Libya. Yet no government stoolie would tell on sincere friends and grieving relatives walking behind the horse-drawn caisson at the funeral of a fallen soldier. No eye would be dry at the plaintive call of the bugle to the soldier’s “Taps” breaking the painful silence at the Libingan ng mga Bayani.

The peace problem in Mindanao has always been how to distinguish between the mercenary brigands, warring clans and foreign-fed terrorists of Southern Philippines on one end, and on the other, those thinking, principled Muslim Filipinos who are fighting for recognition and deep-rooted culturally identified property rights of since five decades ago. Unfortunately, the soldiers who died in Mindanao, Sulu and Palawan had no time, in the face of ambushes, snipers and massacres, but to fight aggressive, often suicidal terrorists. These foreign-backed rebels brag of superior weaponry contrasted to government soldiers’ failing ammunition and obsolete weaponry.

Perhaps the biggest treachery in history of Muslim Filipino rebels against brother-Filipino Christian soldiers was the massacre of Brig. Gen. Teodulfo Bautista with 34 of his men (including five colonels) in Patikul on Jolo island, in October 1977. Bautista came trustingly for peace talks with Osman Salleh, a rebel leader of the Moro National Liberation Front (MNLF), who promised that 150 of his men would switch to the government side.

KEY QUESTIONS

Today, Bautista’s son, Brig. Gen. Emmanuel Bautista, is commanding general of the Philippine Army. Though he had reportedly repeatedly asked to be assigned to Jolo and other hotbeds in Mindanao in his more junior years, it was probably thought by prudent superiors that a murdered general’s son would be perverted target for perverted rebels in those areas. But does not Bautista, the son, being in his father’s vulnerable shoes today, 35 years gone, beg the key questions that must be answered for peace in Mindanao?

Who is fighting whom, and with whom should the government talk peace? In the five or so “peace agreements” in the post-war government efforts to settle the conflict in Southern Philippines, the internal rivalries, lack of unity and leadership on the Muslim Filipino side held back the implementation of such attempts at peace. “Bangsamoro” (unity of “Moros,” a Spanish name for Muslims) was the goal of the Moro National Liberation Front (MNLF, led by Nur Misuari) when the MNLF and the government were discussing peace for Mindanao. Misuari shed separatist ambitions and participated and won in national local elections for the ARMM (Autonomous Region in Muslim Mindanao).

While the MNLF suffered Misuari’s vainglory and alleged corruption, the splinter group, the Moro Islamic Liberation Front (MILF), gained respect and wrested political dominance. So, negotiations for peace were then with the reformed, re-engineered MILF, representing the “thinking” side that soon embraced the October 2012 peace agreement with the government of President Benigno Simeon Aquino III — the “Bangsamoro Peace Accord,” to be implemented over four years, coterminus with Aquino’s term.

But now Nur Misuari, resurrected hero of the MNLF, is belly-aching why he was not involved in the Bangsamoro Peace Accord, when Bangsamoro was his battle cry for the earlier, likewise properly agreed talks. Some analysts suggest that the convolution of political changes abroad, like the political fall of Egypt, the liquidation of Libya’s Moammar Khadaffy (said to be supporting MNLF/MILF at some point or other), the suspected ties to terrorist al Qaeda, even to the terrorist of the US 9/11 attack, have had bearings on the shifting power structures in Muslim Mindanao, and on several attempts at peace accords.

So, will this latest peace accord succeed, a Mindanao State University (MSU) anthropology professor, (a Muslim Filipino) was asked at a recent history conference? His cryptic reply: Come to visit me… at your own risk, he added with misplaced mischief. Have you ever been to Jolo, he challenged.

Yes, I have been to Jolo. I brought my husband home to the Libingan ng mga Bayani, many unchanging decades ago.

ahcylagan@yahoo.com

Horror story, too

By Conrado de Quiros

IT COULDN’T have come at a better time—that is, the decision of a US Court of Appeals to cite the Marcoses for contempt for their contemptuous attitude toward an earlier judgment forbidding them from dissipating their assets. Imelda and Bongbong were found to have been trying to repatriate precious artworks, deemed part of the Marcos estate, and to have agreed with the previous Philippine administration to split their estate with it, with them retaining 25 percent of it tax-free.

The contempt judgment carries a hefty fine: $353.6 million. It will be added to the $2 billion a US district court awarded to the human rights victims in 1995 as compensation. “Human rights victims” sounds almost benign, referring as it does to the nearly 10,000 Filipinos who were tortured, “salvaged,” and made to disappear during martial law, who filed a class suit against the Marcoses shortly after 1986.

It couldn’t have come at a better time. It reminds us forcefully, and forcibly, of a couple of things.

At the very least, the scale of pillage the Marcoses wrought upon this land. The original class suit sought $10 billion in compensation from the Marcoses, already a gross undervaluation of the amount of loot they had amassed. The $2 billion that was actually awarded to the litigants is an astonishing amount, as is the $353.6 million. Our failure to appreciate the mind-boggling plunder this represents comes from the very mind-boggling-ness of the amounts. Their size gives them an air of unreality, an air of abstraction. In a thoroughly impoverished country like ours, where kids are seen lying on the pavement, sleeping the sleep not of the just but of the drugged, those amounts become almost ungraspable.

What helps to grasp it are things like the poster on malnutrition that came out during martial law. The poster showed a child in an utterly emaciated state, wasting away from lack of food, and a bauble-d Imelda representing the initiator of a nutrition program. The poster was meant to show how government cared for the poorest of the poor, but it had the unintended effect of showing instead why we had hungry kids. There, people said, pointing at the poster, was cause and effect: Imelda was the cause, the emaciated child was the effect. The poster disappeared from the city’s walls faster than you could say “the true, the good, and the beautiful.”

But the question that arises from all this talk of millions or indeed billions of dollars is how the Marcoses managed to acquire all that. Ferdinand was just a small-time politician—or hood; he was accused of shooting Julio Nalundasan, his father’s political rival, with a sniper’s rifle while the guy was brushing his teeth—and Imelda a poor cousin of the Romualdezes when they began. To have created an estate—what gentile airs that connotes!—worth that much, it makes the phrase “stealing the country blind” sound like a euphemism. That is not their estate, that is ours. That is not their wealth, that is ours. They have no right to use it as they please. Hell, they have no right to it.

At the very most, it reminds us of the horrors of martial law, and prevents the kind of revisionist rewriting of history Juan Ponce Enrile has begun. Etta Rosales is right, the contempt judgment is worth far more than the money it entails. “The contempt ruling means that the US courts are taking seriously the disrespect shown by the Marcoses. More than the heavy fines, this is a big embarrassment to the family who has shown no remorse for the deeds they have done.”

My own hope is that it goes more than embarrassing them to stopping them from carrying out the kind of political laundering Enrile has. Of course Enrile has also been the beneficiary of exceptional luck, quite apart from an exceptional share of the spoils as custodian of martial law, being there at the camps when the people arose against the regime he helped build and defend, and being the Senate president when the impeachment of the first Filipino chief justice took place. The Marcoses have not enjoyed the same breaks. But you never know, stranger things have happened in this country. This should help to stop things from getting even stranger.

Indeed, I hope that the victims of torture and the kin of the “salvaged” and disappeared take it upon themselves to publicize the accounts that are contained in the class suit. I attended one of the collective dredging of memory in the course of that suit in the 1990s, and some of the recollections there were truly harrowing. No horror story beats the capacity of human beings to inflict pain and harm on other human beings.

Enrile has been challenging the leftists to show proof of his guilt and of their innocence, claiming to have the documents that prove the complete opposite. All the victims have to do is bring up their personal accounts in the class suit to the public gaze to disprove him. What Enrile’s documents are, only he can say. What the victims’ documents are have been scrutinized by the American courts, from Manuel Real’s Honolulu court, which ruled in their favor, to the higher courts that continued to rule in their favor after various appeals by the Marcoses. Those documents, not quite incidentally, often mention Enrile as the one who signed the victims’ ASSOs (arrest, seizure and search orders). He may not have directly ordered their torture or “salvaging,” or disappearance, but neither did Marcos. And Judge Real, as well as the other American judges, who heard the class suit found him guilty anyway by command responsibility, or by creating the conditions, policies, and premises that made them possible.

That is one horror story for Undas, too, Marcos, Enrile, and the others who never had to wear masks to horrify the country for so long.