Paths to change

By Calixto V. Chikiamco

OUR CURRENT situation seems hopeless. Our economic oligarchy is powerful, rich beyond imagination. It controls conglomerates that reach into almost every aspect of Filipinos’ lives, its unassailable position protected by law or other barriers to entry. More importantly, its rent-seeking power provides self-reinforcing means for enrichment and impregnable authority: it can penetrate, influence, and manipulate the weak state and its institutions almost at will. In other words, it can buy off or influence politicians, judges, bureaucrats, and media organizations to thwart change, prevent competition, and extract more economic favors or rent through the weak state.

The state of our politics also provides reasons for hopelessness. Whereas the political class is supposed to be distinct from the economic oligarchy in that the former must at least answer to the people through democratic elections, that has not been so. Cheating, vote buying, and voter intimidation through private armies have undermined the true expression of the people’s will. Also, an almost non-existent party system with politicians changing parties and positions at the drop of a hat undermines democratic accountability.

Moreover, with the amount of money needed now to run for elections, running for office is a rich man’s (or woman’s) game or a corrupt man’s game. Therefore, either the politician must be rich himself and is part of the economic oligarchy or has sold himself to vested interests. Politics has also become a family business. Dynasties rule our political landscape. The interests of the state are subsumed to the interests of the family.

Much hope had been placed that President Aquino’s Daang Matuwid will bring about change. While his moral style has been a marked contrast to the blatant corruption under former President Arroyo, President Aquino has proven himself to be a reactionary, unable and unwilling to make changes to the system of which he’s a product. He was, after all, a congressman then a senator, before becoming president. Political reforms are absent from his agenda. There’s no talk of campaign finance reform, dismantling private armies, eradicating jueteng, banning party turncoatism, or reducing the role of political dynasties.

Forget about revolution. The Left already missed its opportunity with its disastrous boycott of the 1986 elections. Furthermore, the Philippine Left has proven to be a tool of the Right, equating nationalism to keeping out foreign competition and promoting laws like CARP that only enrich the rent seekers in the government.

So, how will change happen then? Is the Philippines doomed to a thousand-year rule by an irresponsible political and economic oligarchy which will resist any reform of its privileges and rent-seeking power?

Change can still happen, although very slowly. Change can happen under the following scenarios.

The threat to the state. This is the circumstance by which almost all countries in Asia got its act together and started their remarkable rise. External and internal threats often spur the state to positive change: South Korea with the threat of invasion from the North, Taiwan from the threat of invasion by communist China, Singapore vulnerable as a tiny nation surrounded by big countries and formerly threatened internally by Communist subversion (read Lee Kwan Yew’s biography), Indonesia threatened by the Communist coup de e’tat in 1965 and where a million people died in the aftermath. Japan, as a thousand year old civilization, embarked on the Meiji Restoration, a revolution that modernized Japan after its feudal backwardness and vulnerability was exposed by US Commodore Perry’s black ships in 1853.

Therefore, the threat of China bullying the country may similarly spur changes internally as well. Narrow vested interests may have to be subsumed as the state tries to strengthen itself in a possible confrontation. For example, the country may be forced to finally amend the Constitution to lift the restrictions on foreign ownership if it’s to join the US-sponsored Transpacific Partnership (TPP). Joining the TPP and moving closer to the US may be needed to get the US as counterweight to China. Japan is already doing so, and has indicated its willingness to sacrifice its powerful rice farmers and automotive lobby in order to join the US-sponsored TPP.

Tail wagging the dog. This is the Shenzhen scenario. Deng, faced with powerful opposition from conservative interests in Beijing, created a capitalist experiment in Shenzhen, then a tiny, undeveloped fishing outpost in the far south. The experiment proved so successful that the rest of the country had no choice but to follow, and opposition melted away.

Can the country have its own Shenzhen? That was supposed to have been Subic with its free port status, but Subic and other free port zones just became havens for smuggling. The ARMM with its economic and political autonomy, could have been a Shenzhen but it failed because Misuari built it on the same corrupt political patronage system as the rest of the country. Will the new Bangsamoro Region be our Shenzhen or will it be another failed experiment? It remains to be seen whether the MILF leadership can use its autonomy to build a region with a political and economic model different from the rest of the country.

A change in political economy. The political economy may change if the local oligarchy or at least parts of it, is forced to become more outward-looking. Why? Because the need to compete in the world market would temper its abuses and the elite would see the need to have a strong bureaucracy, efficient infrastructure, and vibrant domestic industries to compete in the global markets.

For the economic oligarchy to become more outward-looking, it would have to find exporting more profitable than extracting rent from regulated, non-tradable industries (power, telecommunications, ports, shipping, banking, etc.). The key to this is to undervalue the exchange rate, as it had been in other countries like Taiwan, China, and South Korea and to open up protected service sectors to foreign competition.

Change from below. It’s still possible to defeat powerful vested interests in a democracy. Coalition-building, voting, organizing, and protesting through social media or in the streets, legal challenges, and other forms of democratic collective action, given the right historical moment, can force positive change even if these are opposed by powerful vested interests.

Social security, the Sherman Anti-Trust Act, civil rights legislation, the Glass-Steagal Act and other progressive legislation got passed in the United States despite opposition from powerful vested interests. Recently, the sin tax got passed because a broad coalition pushed for it and won despite the power of the tobacco monopolist. Therefore, the way forward is not, as some suggest, to revert to a dictatorship, but to strengthen democracy. Change in the Philippines will be forced from below and not initiated by an enlightened leadership.

Will change happen? If we don’t hope, we die.

Comments

  1. Very interesting reading. I believe “Change from Below” is happening now, and combined with a few years of good governance and economic optimism, maybe we can see a shift toward honesty and pragmatism over favor and power. The “hopelessness”, however, is evident when one looks at the senatorial polls. Platform and goals for the Philippines is subservient to “name”.

    Until the intellectually aware bridge the gap with the uninvolved masses, the path forward will be one big muddy slog.

  2. Pressure to change could come from the shame that Vietnam, Laos, and Cambodia are all poised to overtake us in a very few years hahaha!

    Plato warned about the perils of democracy. He probably was imagining a state like the Philippines.

  3. When positive things are happening in the Philippines, why, it should be just the right time for Filipinos to think positive as well, for a change, just for the heck of it. Maybe just until a new corrupt and and dirty president takes over again.

    Just what the author of this article says, which is very true, “If we don’t hope, we die.”